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Matthew Henry Commentary:   0-999 Chapter Outline Ziklag spoiled by the Amalekites. (1-6) David overtakes the Amalekites. (7-15) He recovers what had been lost. (16-20) David|s distribution of the spoil. (21-31)
Matthew Henry Commentary:   1-6 When we go abroad in the way of our duty, we may comfortably hope that God will take care of our families in our absence, but not otherwise. If, when we come off a journey, we find our abode in peace, and not laid waste, as David here found his, let the Lord be praised for it. David|s men murmured against him. Great faith must expect such severe trials. But, observe, that David was brought thus low, only just before he was raised to the throne. When things are at the worst with the church and people of God, then they begin to mend. David encouraged himself in the Lord his God. His men fretted at their loss, the soul of the people was bitter; their own discontent and impatience added to the affliction and misery. But David bore it better, though he had more reason than any of them to lament it. They gave liberty to their passions, but he set his graces to work; and while they dispirited each other, he, by encouraging himself in God, kept his spirit calm. Those who have taken the Lord for their God, may take encouragement from him in the worst times.
Matthew Henry Commentary:   7-15 If in all our ways, even when, as in this case, there can be no doubt they are just, we acknowledge God, we may expect that he will direct our steps, as he did those of David. David, in tenderness to his men, would by no means urge them beyond their strength. The Son of David thus considers the frames of his followers, who are not all alike strong and vigorous in their spiritual pursuits and conflicts; but, where we are weak, there he is kind; nay more, there he is strong, 2Co 12:9, 10. A poor Egyptian lad, scarcely alive, is made the means of a great deal of good to David. Justly did Providence make this poor servant, who was basely used by his master, an instrument in the destruction of the Amalekites; for God hears the cry of the oppressed. Those are unworthy the name of true Israelites, who shut up their compassion from persons in distress. We should neither do an injury nor deny a kindness to any man; some time or other it may be in the power of the lowest to return a kindness or an injury.
Matthew Henry Commentary:   16-20 Sinners are nearest to ruin, when they cry, Peace and safety, and put the evil day far from them. Nor does any thing give our spiritual enemies more advantage than sensuality and indulgence. Eating and drinking, and dancing, have been the soft and pleasant way in which many have gone down to the congregation of the dead. The spoil was recovered, and brought off; nothing was lost, but a great deal gained.
Matthew Henry Commentary:   21-31 What God gives us, he designs we should do good with. In distributing the spoil, David was just and kind. Those are men of Belial indeed, who delight in putting hardships upon their brethren, and care not who is starved, so that they may be fed to the full. David was generous and kind to all his friends. Those who consider the Lord as the Giver of their abundance, will dispose of it with fairness and liberality.
A Commentary By J Vernon MCgee For 1 Samuel 30:1-999 
A Commentary By J Vernon MCgee For 1 Samuel 30:7-999 
Matthew Henry Commentary:   0-999 Chapter Outline Saul|s defeat and death. (1-7) Saul|s body rescued by the men of Jabesh-gilead. (8-13)
Matthew Henry Commentary:   1-7 We cannot judge of the spiritual or eternal state of any by the manner of their death; for in that, there is one event to the righteous and to the wicked. Saul, when sorely wounded, and unable to resist or to flee, expressed no concern about his never-dying soul; but only desired that the Philistines might not insult over him, or put him to pain, and he became his own murderer. As it is the grand deceit of the devil, to persuade sinners, under great difficulties, to fly to this last act of desperation, it is well to fortify the mind against it, by a serious consideration of its sinfulness before God, and its miserable consequences in society. But our security is not in ourselves. Let us seek protection from Him who keepeth Israel. Let us watch and pray; and take unto us the whole armour of God, that we may be able to withstand in the evil day, and having done all, to stand.
Matthew Henry Commentary:   8-13 The Scripture makes no mention what became of the souls of Saul and his sons, after they were dead; but of their bodies only: secret things belong not to us. It is of little consequence by what means we die, or what is done with our dead bodies. If our souls are saved, our bodies will be raised incorruptible and glorious; but not to fear His wrath, who is able to destroy both body and soul in hell, is the extreme of folly and wickedness. How useless is the respect of fellow-creatures to those who are suffering the wrath of God! While pompous funerals, grand monuments, and he praises of men, honour the memory of the deceased, the soul may be suffering in the regions of darkness and despair! Let us seek that honour which cometh from God only.
A Commentary By J Vernon MCgee For 1 Samuel 31:1-999 
A Commentary By J Vernon MCgee For 1 Samuel 31:4-999 
  20 And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:  21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.  22 And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see [it].  23 And they shall say to you, See here; or, see there: go not after [them], nor follow [them].  24 For as the lightning, that lighteneth out of the one [part] under heaven, shineth unto the other [part] under heaven; so shall also the Son of man be in his day.  25 But first must he suffer many things, and be rejected of this generation.  26 And as it was in the days of Noe, so shall it be also in the days of the Son of man.  27 They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.  28 Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;  29 But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed [them] all.  30 Even thus shall it be in the day when the Son of man is revealed.  31 In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.  32 Remember Lot’s wife.  33 Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.  34 I tell you, in that night there shall be two [men] in one bed; the one shall be taken, and the other shall be left.  35 Two [women] shall be grinding together; the one shall be taken, and the other left.  36 Two [men] shall be in the field; the one shall be taken, and the other left.  37 And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body [is], thither will the eagles be gathered together.
Matthew Henry Commentary:   20-37 The kingdom of God was among the Jews, or rather within some of them. It was a spiritual kingdom, set up in the heart by the power of Divine grace. Observe how it had been with sinners formerly, and in what state the judgments of God, which they had been warned of, found them. Here is shown what a dreadful surprise this destruction will be to the secure and sensual. Thus shall it be in the day when the Son of man is revealed. When Christ came to destroy the Jewish nation by the Roman armies, that nation was found in such a state of false security as is here spoken of. In like manner, when Jesus Christ shall come to judge the world, sinners will be found altogether regardless; for in like manner the sinners of every age go on securely in their evil ways, and remember not their latter end. But wherever the wicked are, who are marked for eternal ruin, they shall be found by the judgments of God.
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