1 David therefore departed thence, and escaped to the cave Adullam: and when his brethren and all his father’s house heard [it], they went down thither to him. 2 And every one [that was] in distress, and every one that [was] in debt, and every one [that was] discontented, gathered themselves unto him; and he became a captain over them: and there were with him about four hundred men. 3 And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, [and be] with you, till I know what God will do for me. 4 And he brought them before the king of Moab: and they dwelt with him all the while that David was in the hold. 5 And the prophet Gad said unto David, Abide not in the hold; depart, and get thee into the land of Judah. Then David departed, and came into the forest of Hareth. 6 When Saul heard that David was discovered, and the men that [were] with him, (now Saul abode in Gibeah under a tree in Ramah, having his spear in his hand, and all his servants [were] standing about him;) 7 Then Saul said unto his servants that stood about him, Hear now, ye Benjamites; will the son of Jesse give every one of you fields and vineyards, [and] make you all captains of thousands, and captains of hundreds; 8 That all of you have conspired against me, and [there is] none that sheweth me that my son hath made a league with the son of Jesse, and [there is] none of you that is sorry for me, or sheweth unto me that my son hath stirred up my servant against me, to lie in wait, as at this day? 9 Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub. 10 And he inquired of the LORD for him, and gave him victuals, and gave him the sword of Goliath the Philistine. 11 Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests that [were] in Nob: and they came all of them to the king. 12 And Saul said, Hear now, thou son of Ahitub. And he answered, Here I [am], my lord. 13 And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast inquired of God for him, that he should rise against me, to lie in wait, as at this day? 14 Then Ahimelech answered the king, and said, And who [is so] faithful among all thy servants as David, which is the king’s son in law, and goeth at thy bidding, and is honourable in thine house? 15 Did I then begin to inquire of God for him? be it far from me: let not the king impute [any] thing unto his servant, [nor] to all the house of my father: for thy servant knew nothing of all this, less or more. 16 And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father’s house. 17 And the king said unto the footmen that stood about him, Turn, and slay the priests of the LORD; because their hand also [is] with David, and because they knew when he fled, and did not shew it to me. But the servants of the king would not put forth their hand to fall upon the priests of the LORD. 18 And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod. 19 And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen, and asses, and sheep, with the edge of the sword. 20 And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David. 21 And Abiathar shewed David that Saul had slain the LORD’s priests. 22 And David said unto Abiathar, I knew [it] that day, when Doeg the Edomite [was] there, that he would surely tell Saul: I have occasioned [the death] of all the persons of thy father’s house. 23 Abide thou with me, fear not: for he that seeketh my life seeketh thy life: but with me thou [shalt be] in safeguard.
Matthew Henry Commentary:0-999 Chapter Outline David at Adullam, Many resort to him. (1-5) Saul destroys the priests of Nob. (6-19) Abiathar escapes to David. (20-23)
Matthew Henry Commentary:1-5 See what weak instruments God sometimes uses, to bring about his own purposes. The Son of David is ready to receive distressed souls, who will be commanded by him. He receives all who come unto Him, however vile and miserable; he changes them into a holy people, and employs them in his service: those who would reign with him must be contented first to suffer with and for him. Observe with what tender concern David provided for his aged parents. The first thing he does is to find them a quiet habitation, whatever became of himself. Let children learn to honour their parents, in every thing consulting their ease and satisfaction. Though highly preferred, and much employed, let them not forget their aged parents. The steps of a good man are ordered by the Lord. And the Lord will preserve his people for their appointed work, however they may be hated and exposed.
Matthew Henry Commentary:6-19 See the nature of jealous malice and its pitiful arts. Saul looks upon all about him as his enemies, because they do not just say as he says. In Ahimelech|s answer to Saul we have the language of conscious innocence. But what wickedness will not the evil spirit hurry men to when he gets the dominion! Saul alleges that which was utterly false and unproved. But the most bloody tyrants have found instruments of their cruelty as barbarous as themselves. Doeg, having murdered the priests, went to the city, Nob, and put all to the sword there. Nothing so vile but those may do it, who have provoked God to give them up to their hearts| lusts. Yet this was the accomplishment of the threatenings against the house of Eli. Though Saul was unrighteous in doing this, yet God was righteous in permitting it. No word of God shall fall to the ground.
Matthew Henry Commentary:20-23 David greatly lamented the calamity. It is great trouble to a good man to find himself any way the cause of evil to others. He must have been much pained, when he considered that his falsehood was one cause of this fatal event. David speaks with assurance of his own safety, and promises that Abiathar should have his protection. With the Son of David, all who are his may be sure they shall be in safeguard, Ps 91:1. In the hurry and distraction David was continually in, he found time for communion with God, and found comfort in it.
1 Then they told David, saying, Behold, the Philistines fight against Keilah, and they rob the threshingfloors. 2 Therefore David inquired of the LORD, saying, Shall I go and smite these Philistines? And the LORD said unto David, Go, and smite the Philistines, and save Keilah. 3 And David’s men said unto him, Behold, we be afraid here in Judah: how much more then if we come to Keilah against the armies of the Philistines? 4 Then David inquired of the LORD yet again. And the LORD answered him and said, Arise, go down to Keilah; for I will deliver the Philistines into thine hand. 5 So David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah. 6 And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, [that] he came down [with] an ephod in his hand. 7 And it was told Saul that David was come to Keilah. And Saul said, God hath delivered him into mine hand; for he is shut in, by entering into a town that hath gates and bars. 8 And Saul called all the people together to war, to go down to Keilah, to besiege David and his men. 9 And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod. 10 Then said David, O LORD God of Israel, thy servant hath certainly heard that Saul seeketh to come to Keilah, to destroy the city for my sake. 11 Will the men of Keilah deliver me up into his hand? will Saul come down, as thy servant hath heard? O LORD God of Israel, I beseech thee, tell thy servant. And the LORD said, He will come down. 12 Then said David, Will the men of Keilah deliver me and my men into the hand of Saul? And the LORD said, They will deliver [thee] up. 13 Then David and his men, [which were] about six hundred, arose and departed out of Keilah, and went whithersoever they could go. And it was told Saul that David was escaped from Keilah; and he forbare to go forth. 14 And David abode in the wilderness in strong holds, and remained in a mountain in the wilderness of Ziph. And Saul sought him every day, but God delivered him not into his hand. 15 And David saw that Saul was come out to seek his life: and David [was] in the wilderness of Ziph in a wood. 16 And Jonathan Saul’s son arose, and went to David into the wood, and strengthened his hand in God. 17 And he said unto him, Fear not: for the hand of Saul my father shall not find thee; and thou shalt be king over Israel, and I shall be next unto thee; and that also Saul my father knoweth. 18 And they two made a covenant before the LORD: and David abode in the wood, and Jonathan went to his house. 19 Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which [is] on the south of Jeshimon? 20 Now therefore, O king, come down according to all the desire of thy soul to come down; and our part [shall be] to deliver him into the king’s hand. 21 And Saul said, Blessed [be] ye of the LORD; for ye have compassion on me. 22 Go, I pray you, prepare yet, and know and see his place where his haunt is, [and] who hath seen him there: for it is told me [that] he dealeth very subtilly. 23 See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me with the certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out throughout all the thousands of Judah. 24 And they arose, and went to Ziph before Saul: but David and his men [were] in the wilderness of Maon, in the plain on the south of Jeshimon. 25 Saul also and his men went to seek [him]. And they told David: wherefore he came down into a rock, and abode in the wilderness of Maon. And when Saul heard [that], he pursued after David in the wilderness of Maon. 26 And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them. 27 But there came a messenger unto Saul, saying, Haste thee, and come; for the Philistines have invaded the land. 28 Wherefore Saul returned from pursuing after David, and went against the Philistines: therefore they called that place Selahammahlekoth. 29 And David went up from thence, and dwelt in strong holds at Engedi.
Matthew Henry Commentary:0-999 Chapter Outline David rescues Keilah. (1-6) God warns him to escape from Keilah. (7-13) Jonathan comforts David. (14-18) He is rescued from Saul by an invasion of the Philistines. (19-29)
Matthew Henry Commentary:1-6 When princes persecute God|s people, let them expect vexation on all sides. The way for any country to be quiet, is to let God|s church be quiet in it: if Saul fight against David, the Philistines fight against his country. David considered himself the protector of the land. Thus did the Saviour Jesus, and left us an example. Those are unlike David, who sullenly decline to do good, if they are not rewarded for services.
Matthew Henry Commentary:7-13 Well might David complain of his enemies, that they rewarded him evil for good, and that for his love they were his adversaries. Christ was used thus basely. David applied to his great Protector for direction. No sooner was the ephod brought him than he made use of it. We have the Scriptures in our hands, let us take advice from them in doubtful cases. Say, Bring hither the Bible. David|s address to God is very solemn, also very particular. God allows us to be so in our addresses to him; Lord, direct me in this matter, about which I am now at a loss. God knows not only what will be, but what would be, if it were not hindered; therefore he knows how to deliver the godly out of temptation, and how to render to every man according to his works.
Matthew Henry Commentary:14-18 David made no attempt against Saul; he kept God|s way, waited God|s time, and was content to secure himself in woods and wildernesses. Let it make us think the worse of this world, which often gives such bad treatment to its best men: let it make us long for that kingdom where goodness shall for ever be in glory, and holiness in honour. We find Jonathan comforting David. As a pious friend, he directed him to God, the Foundation of his comfort. As a self-denying friend, he takes pleasure in the prospect of David|s advancement to the throne. As a constant friend, he renewed his friendship with him. Our covenant with God should be often renewed, and therein our communion with him kept up. If the converse of one friend, at one meeting, gives comfort and strengthens our hearts, what may not be expected from the continual supports and powerful love of the Saviour of sinners, the covenanted Friend of believers!
Matthew Henry Commentary:19-29 In the midst of his wickedness, Saul affected to speak the language of piety. Such expressions, without suitable effects, can only amuse or deceive those who hear, and those who use them. This mountain was an emblem of the Divine Providence coming between David and the destroyer. Let us not be dismayed at the prospect of future difficulties, but stay ourselves upon Him who is wonderful in counsel and excellent in working. Sooner than his promise shall fail, he will commission Philistines to effect our escape, at the very moment when our case appears most desperate. God requires entire dependence on him, If ye will not believe, surely ye shall not be established, Isa 7:9.
1 And it came to pass, when Saul was returned from following the Philistines, that it was told him, saying, Behold, David [is] in the wilderness of Engedi. 2 Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats. 3 And he came to the sheepcotes by the way, where [was] a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave. 4 And the men of David said unto him, Behold the day of which the LORD said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul’s robe privily. 5 And it came to pass afterward, that David’s heart smote him, because he had cut off Saul’s skirt. 6 And he said unto his men, The LORD forbid that I should do this thing unto my master, the LORD’s anointed, to stretch forth mine hand against him, seeing he [is] the anointed of the LORD. 7 So David stayed his servants with these words, and suffered them not to rise against Saul. But Saul rose up out of the cave, and went on [his] way. 8 David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David stooped with his face to the earth, and bowed himself. 9 And David said to Saul, Wherefore hearest thou men’s words, saying, Behold, David seeketh thy hurt? 10 Behold, this day thine eyes have seen how that the LORD had delivered thee to day into mine hand in the cave: and [some] bade [me] kill thee: but [mine eye] spared thee; and I said, I will not put forth mine hand against my lord; for he [is] the LORD’s anointed. 11 Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that [there is] neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it. 12 The LORD judge between me and thee, and the LORD avenge me of thee: but mine hand shall not be upon thee. 13 As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee. 14 After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea. 15 The LORD therefore be judge, and judge between me and thee, and see, and plead my cause, and deliver me out of thine hand. 16 And it came to pass, when David had made an end of speaking these words unto Saul, that Saul said, [Is] this thy voice, my son David? And Saul lifted up his voice, and wept. 17 And he said to David, Thou [art] more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil. 18 And thou hast shewed this day how that thou hast dealt well with me: forasmuch as when the LORD had delivered me into thine hand, thou killedst me not. 19 For if a man find his enemy, will he let him go well away? wherefore the LORD reward thee good for that thou hast done unto me this day. 20 And now, behold, I know well that thou shalt surely be king, and that the kingdom of Israel shall be established in thine hand. 21 Swear now therefore unto me by the LORD, that thou wilt not cut off my seed after me, and that thou wilt not destroy my name out of my father’s house. 22 And David sware unto Saul. And Saul went home; but David and his men gat them up unto the hold.
Matthew Henry Commentary:0-999 Chapter Outline David spares Saul|s life. (1-7) David shows his innocence. (8-15) Saul acknowledges his fault. (16-22)
Matthew Henry Commentary:1-7 God delivered Saul into David|s hand. It was an opportunity given to David to exercise faith and patience. He had a promise of the kingdom, but no command to slay the king. He reasons strongly, both with himself and with his men, against doing Saul any hurt. Sin is a thing which it becomes us to startle at, and to resist temptations thereto. He not only would not do this bad thing himself, but he would not suffer those about him to do it. Thus he rendered good for evil, to him from whom he received evil for good; and was herein an example to all who are called Christians, not to be overcome of evil, but to overcome evil with good.
Matthew Henry Commentary:8-15 David was falsely charged with seeking Saul|s hurt; he shows Saul that God|s providence had given him opportunity to do it. And it was upon a good principle that he refused to do it. He declares his fixed resolution never to be his own avenger. If men wrong us, God will right us, at farthest, in the judgment of the great day.
Matthew Henry Commentary:16-22 Saul speaks as quite overcome with David|s kindness. Many mourn for their sins, who do not truly repent of them; weep bitterly for them, yet continue in love and in league with them. Now God made good to David that word on which he had caused him to hope, that he would bring forth his righteousness as the light, Ps 37:6. Those who take care to keep a good conscience, may leave it to God to secure them the credit of it. Sooner or later, God will force even those who are of the synagogue of Satan to know and to own those whom he has loved. They parted in peace. Saul went home convinced, but not converted; ashamed of his envy to David, yet retaining in his breast that root of bitterness; vexed that when at last he had found David, he could not find in his heart to destroy him, as he had designed. Malice often seems dead when it is only asleep, and will revive with double force. Yet, whether the Lord bind men|s hands, or affect their hearts, so that they do not hurt us, the deliverance is equally from him; it is an evidence of his love, and an earnest of our salvation, and should make us thankful.
1 And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. 2 And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. 3 Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. 4 I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses. 5 So he called every one of his lord’s debtors [unto him], and said unto the first, How much owest thou unto my lord? 6 And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty. 7 Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore. 8 And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. 9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. 10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. 11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true [riches]? 12 And if ye have not been faithful in that which is another man’s, who shall give you that which is your own? 13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. 14 And the Pharisees also, who were covetous, heard all these things: and they derided him. 15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. 16 The law and the prophets [were] until John: since that time the kingdom of God is preached, and every man presseth into it. 17 And it is easier for heaven and earth to pass, than one tittle of the law to fail. 18 Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from [her] husband committeth adultery.
Matthew Henry Commentary:1-12 Whatever we have, the property of it is God|s; we have only the use of it, according to the direction of our great Lord, and for his honour. This steward wasted his lord|s goods. And we are all liable to the same charge; we have not made due improvement of what God has trusted us with. The steward cannot deny it; he must make up his accounts, and be gone. This may teach us that death will come, and deprive us of the opportunities we now have. The steward will make friends of his lord|s debtors or tenants, by striking off a considerable part of their debt to his lord. The lord referred to in this parable commended not the fraud, but the policy of the steward. In that respect alone is it so noticed. Worldly men, in the choice of their object, are foolish; but in their activity, and perseverance, they are often wiser than believers. The unjust steward is not set before us as an example in cheating his master, or to justify any dishonesty, but to point out the careful ways of worldly men. It would be well if the children of light would learn wisdom from the men of the world, and would as earnestly pursue their better object. The true riches signify spiritual blessings; and if a man spends upon himself, or hoards up what God has trusted to him, as to outward things, what evidence can he have, that he is an heir of God through Christ? The riches of this world are deceitful and uncertain. Let us be convinced that those are truly rich, and very rich, who are rich in faith, and rich toward God, rich in Christ, in the promises; let us then lay up our treasure in heaven, and expect our portion from thence.
Matthew Henry Commentary:13-18 To this parable our Lord added a solemn warning. Ye cannot serve God and the world, so divided are the two interests. When our Lord spoke thus, the covetous Pharisees treated his instructions with contempt. But he warned them, that what they contended for as the law, was a wresting of its meaning: this our Lord showed in a case respecting divorce. There are many covetous sticklers for the forms of godliness, who are the bitterest enemies to its power, and try to set others against the truth.
