1 Samuel also said unto Saul, The LORD sent me to anoint thee [to be] king over his people, over Israel: now therefore hearken thou unto the voice of the words of the LORD.  2 Thus saith the LORD of hosts, I remember [that] which Amalek did to Israel, how he laid [wait] for him in the way, when he came up from Egypt.  3 Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.  4 And Saul gathered the people together, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.  5 And Saul came to a city of Amalek, and laid wait in the valley.  6 And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.  7 And Saul smote the Amalekites from Havilah [until] thou comest to Shur, that [is] over against Egypt.  8 And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.  9 But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all [that was] good, and would not utterly destroy them: but every thing [that was] vile and refuse, that they destroyed utterly.  10 Then came the word of the LORD unto Samuel, saying,  11 It repenteth me that I have set up Saul [to be] king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.  12 And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.  13 And Samuel came to Saul: and Saul said unto him, Blessed [be] thou of the LORD: I have performed the commandment of the LORD.  14 And Samuel said, What [meaneth] then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?  15 And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.  16 Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on.  17 And Samuel said, When thou [wast] little in thine own sight, [wast] thou not [made] the head of the tribes of Israel, and the LORD anointed thee king over Israel?  18 And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.  19 Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD?  20 And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.  21 But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.  22 And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.  23 For rebellion [is as] the sin of witchcraft, and stubbornness [is as] iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from [being] king.  24 And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice.  25 Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD.  26 And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel.  27 And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.  28 And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, [that is] better than thou.  29 And also the Strength of Israel will not lie nor repent: for he [is] not a man, that he should repent.  30 Then he said, I have sinned: [yet] honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God.  31 So Samuel turned again after Saul; and Saul worshipped the LORD.  32 Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the bitterness of death is past.  33 And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before the LORD in Gilgal.  34 Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.  35 And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the LORD repented that he had made Saul king over Israel.
Matthew Henry Commentary:   0-999 Chapter Outline Saul sent to destroy Amalek. (1-9) Saul excuses and commends himself. (10-23) Saul|s imperfect humiliation. (24-31) Agag put to death, Samuel and Saul part. (32-35)
Matthew Henry Commentary:   1-9 The sentence of condemnation against the Amalekites had gone forth long before, Ex 17:14; De 25:19, but they had been spared till they filled up the measure of their sins. We are sure that the righteous Lord does no injustice to any. The remembering the kindness of the ancestors of the Kenites, in favour to them, at the time God was punishing the injuries done by the ancestors of the Amalekites, tended to clear the righteousness of God in this dispensation. It is dangerous to be found in the company of God|s enemies, and it is our duty and interest to come out from among them, lest we share in their sins and plagues, Re 18:4. As the commandment had been express, and a test of Saul|s obedience, his conduct evidently was the effect of a proud, rebellious spirit. He destroyed only the refuse, that was good for little. That which was now destroyed was sacrificed to the justice of God.
Matthew Henry Commentary:   10-23 Repentance in God is not a change of mind, as it is in us, but a change of method. The change was in Saul; "He is turned back from following me." Hereby he made God his enemy. Samuel spent a whole night in pleading for Saul. The rejection of sinners is the grief of believers: God delights not in their death, nor should we. Saul boasts to Samuel of his obedience. Thus sinners think, by justifying themselves, to escape being judged of the Lord. The noise the cattle made, like the rust of the silver, Jas 5:3, witnessed against him. Many boast of obedience to the command of God; but what means then their indulgence of the flesh, their love of the world, their angry and unkind spirit, and their neglect of holy duties, which witness against them? See of what evil covetousness is the root; and see what is the sinfulness of sin, and notice that in it which above any thing else makes it evil in the sight of the Lord; it is disobedience: "Thou didst not obey the voice of the Lord." Carnal, deceitful hearts, like Saul, think to excuse themselves from God|s commandments by what pleases themselves. It is hard to convince the children of disobedience. But humble, sincere, and conscientious obedience to the will of God, is more pleasing and acceptable to him than all burnt-offering and sacrifices. God is more glorified and self more denied, by obedience than by sacrifice. It is much easier to bring a bullock or lamb to be burned upon the altar, than to bring every high thought into obedience to God, and to make our will subject to his will. Those are unfit and unworthy to rule over men, who are not willing that God should rule over them.
Matthew Henry Commentary:   24-31 There were several signs of hypocrisy in Saul|s repentance. 1. He besought Samuel only, and seemed most anxious to stand right in his opinion, and to gain his favour. 2. He excuses his fault, even when confessing it; that is never the way of a true penitent. 3. All his care was to save his credit, and preserve his interest in the people. Men are fickle and alter their minds, feeble and cannot effect their purposes; something happens they could not foresee, by which their measures are broken; but with God it is not so. The Strength of Israel will not lie.
Matthew Henry Commentary:   32-35 Many think the bitterness of death is past when it is not gone by; they put that evil day far from them, which is very near. Samuel calls Agag to account for his own sins. He followed the example of his ancestors| cruelty, justly therefore is all the righteous blood shed by Amalek required. Saul seems unconcerned at the token of God|s displeasure which he lay under, yet Samuel mourns day and night for him. Jerusalem was carnally secure while Christ wept over it. Do we desire to do the whole will of God? Turn to him, not in form and appearance, but with sincerity.
  1 And the LORD said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Bethlehemite: for I have provided me a king among his sons.  2 And Samuel said, How can I go? if Saul hear [it], he will kill me. And the LORD said, Take an heifer with thee, and say, I am come to sacrifice to the LORD.  3 And call Jesse to the sacrifice, and I will shew thee what thou shalt do: and thou shalt anoint unto me [him] whom I name unto thee.  4 And Samuel did that which the LORD spake, and came to Bethlehem. And the elders of the town trembled at his coming, and said, Comest thou peaceably?  5 And he said, Peaceably: I am come to sacrifice unto the LORD: sanctify yourselves, and come with me to the sacrifice. And he sanctified Jesse and his sons, and called them to the sacrifice.  6 And it came to pass, when they were come, that he looked on Eliab, and said, Surely the LORD’s anointed [is] before him.  7 But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for [the LORD seeth] not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.  8 Then Jesse called Abinadab, and made him pass before Samuel. And he said, Neither hath the LORD chosen this.  9 Then Jesse made Shammah to pass by. And he said, Neither hath the LORD chosen this.  10 Again, Jesse made seven of his sons to pass before Samuel. And Samuel said unto Jesse, The LORD hath not chosen these.  11 And Samuel said unto Jesse, Are here all [thy] children? And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither.  12 And he sent, and brought him in. Now he [was] ruddy, [and] withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this [is] he.  13 Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward. So Samuel rose up, and went to Ramah.  14 But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him.  15 And Saul’s servants said unto him, Behold now, an evil spirit from God troubleth thee.  16 Let our lord now command thy servants, [which are] before thee, to seek out a man, [who is] a cunning player on an harp: and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well.  17 And Saul said unto his servants, Provide me now a man that can play well, and bring [him] to me.  18 Then answered one of the servants, and said, Behold, I have seen a son of Jesse the Bethlehemite, [that is] cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the LORD [is] with him.  19 Wherefore Saul sent messengers unto Jesse, and said, Send me David thy son, which [is] with the sheep.  20 And Jesse took an ass [laden] with bread, and a bottle of wine, and a kid, and sent [them] by David his son unto Saul.  21 And David came to Saul, and stood before him: and he loved him greatly; and he became his armourbearer.  22 And Saul sent to Jesse, saying, Let David, I pray thee, stand before me; for he hath found favour in my sight.  23 And it came to pass, when the [evil] spirit from God was upon Saul, that David took an harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.
Matthew Henry Commentary:   0-999 Chapter Outline Samuel sent to Bethlehem to Jesse. (1-5) David is anointed. (6-13) Saul troubled with an evil spirit, is quieted by David. (14-23)
Matthew Henry Commentary:   1-5 It appears that Saul was grown very wicked. Of what would he not be guilty, who durst think to kill Samuel? The elders of Bethlehem trembled at Samuel|s coming. It becomes us to stand in awe of God|s messengers, and to tremble at his word. His answer was, I come peaceably, for I come to sacrifice. When our Lord Jesus came into the world, though men had reason to fear that his errand was to condemn the world, yet he gave full assurance that he came peaceably, for he came to sacrifice, and he brought his offering with him; A body hast thou prepared me. Let us sanctify ourselves, and depend upon His sacrifice.
Matthew Henry Commentary:   6-13 It was strange that Samuel, who had been so disappointed in Saul, whose countenance and stature recommended him, should judge of another man by that rule. We can tell how men look, but God can tell what they are. He judges of men by the heart. We often form a mistaken judgment of characters; but the Lord values only the faith, fear, and love, which are planted in the heart, beyond human discernment. And God does not favour our children according to our fond partiality, but often most honours and blesses those who have been least regarded. David at length was pitched upon. He was the youngest of the sons of Jesse; his name signifies Beloved; he was a type of God|s beloved Son. It should seem, David was least set by of all the sons of Jesse. But the Spirit of the Lord came upon David from that day forward. His anointing was not an empty ceremony, a Divine power went with that instituted sign; he found himself advanced in wisdom and courage, with all the qualifications of a prince, though not advanced in his outward circumstances. This would satisfy him that his election was of God. The best evidence of our being predestinated to the kingdom of glory, is, our being sealed with the Spirit of promise, and experience of a work of grace in our hearts.
Matthew Henry Commentary:   14-23 Saul is made a terror to himself. The Spirit of the Lord departed from him. If God and his grace do not rule us, sin and Satan will have possession of us. The devil, by the Divine permission, troubled and terrified Saul, by the corrupt humours of his body, and passions of his mind. He grew fretful, peevish, and discontented, and at times a madman. It is a pity that music, which may be serviceable to the good temper of the mind, should ever be abused, to support vanity and luxury, and made an occasion of drawing the heart from God and serious things. That is driving away the good Spirit, not the evil spirit. Music, diversions, company, or business, have for a time often been employed to quiet the wounded conscience; but nothing can effect a real cure but the blood of Christ, applied in faith, and the sanctifying Spirit sealing the pardon, by his holy comforts. All other plans to dispel religious melancholy are sure to add to distress, either in this world or the next.
  25 And there went great multitudes with him: and he turned, and said unto them,  26 If any [man] come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.  27 And whosoever doth not bear his cross, and come after me, cannot be my disciple.  28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have [sufficient] to finish [it]?  29 Lest haply, after he hath laid the foundation, and is not able to finish [it], all that behold [it] begin to mock him,  30 Saying, This man began to build, and was not able to finish.  31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?  32 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.  33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.  34 Salt [is] good: but if the salt have lost his savour, wherewith shall it be seasoned?  35 It is neither fit for the land, nor yet for the dunghill; [but] men cast it out. He that hath ears to hear, let him hear.
Matthew Henry Commentary:   25-35 Though the disciples of Christ are not all crucified, yet they all bear their cross, and must bear it in the way of duty. Jesus bids them count upon it, and then consider of it. Our Saviour explains this by two similitudes; the former showing that we must consider the expenses of our religion; the latter, that we must consider the perils of it. Sit down and count the cost; consider it will cost the mortifying of sin, even the most beloved lusts. The proudest and most daring sinner cannot stand against God, for who knows the power of his anger? It is our interest to seek peace with him, and we need not send to ask conditions of peace, they are offered to us, and are highly to our advantage. In some way a disciple of Christ will be put to the trial. May we seek to be disciples indeed, and be careful not to grow slack in our profession, or afraid of the cross; that we may be the good salt of the earth, to season those around us with the savour of Christ.