1 And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Ebenezer: and the Philistines pitched in Aphek.  2 And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men.  3 And when the people were come into the camp, the elders of Israel said, Wherefore hath the LORD smitten us to day before the Philistines? Let us fetch the ark of the covenant of the LORD out of Shiloh unto us, that, when it cometh among us, it may save us out of the hand of our enemies.  4 So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the LORD of hosts, which dwelleth [between] the cherubims: and the two sons of Eli, Hophni and Phinehas, [were] there with the ark of the covenant of God.  5 And when the ark of the covenant of the LORD came into the camp, all Israel shouted with a great shout, so that the earth rang again.  6 And when the Philistines heard the noise of the shout, they said, What [meaneth] the noise of this great shout in the camp of the Hebrews? And they understood that the ark of the LORD was come into the camp.  7 And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! for there hath not been such a thing heretofore.  8 Woe unto us! who shall deliver us out of the hand of these mighty Gods? these [are] the Gods that smote the Egyptians with all the plagues in the wilderness.  9 Be strong, and quit yourselves like men, O ye Philistines, that ye be not servants unto the Hebrews, as they have been to you: quit yourselves like men, and fight.  10 And the Philistines fought, and Israel was smitten, and they fled every man into his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen.  11 And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain.  12 And there ran a man of Benjamin out of the army, and came to Shiloh the same day with his clothes rent, and with earth upon his head.  13 And when he came, lo, Eli sat upon a seat by the wayside watching: for his heart trembled for the ark of God. And when the man came into the city, and told [it], all the city cried out.  14 And when Eli heard the noise of the crying, he said, What [meaneth] the noise of this tumult? And the man came in hastily, and told Eli.  15 Now Eli was ninety and eight years old; and his eyes were dim, that he could not see.  16 And the man said unto Eli, I [am] he that came out of the army, and I fled to day out of the army. And he said, What is there done, my son?  17 And the messenger answered and said, Israel is fled before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are dead, and the ark of God is taken.  18 And it came to pass, when he made mention of the ark of God, that he fell from off the seat backward by the side of the gate, and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years.  19 And his daughter in law, Phinehas’ wife, was with child, [near] to be delivered: and when she heard the tidings that the ark of God was taken, and that her father in law and her husband were dead, she bowed herself and travailed; for her pains came upon her.  20 And about the time of her death the women that stood by her said unto her, Fear not; for thou hast born a son. But she answered not, neither did she regard [it].  21 And she named the child Ichabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband.  22 And she said, The glory is departed from Israel: for the ark of God is taken.
Matthew Henry Commentary:   0-999 Chapter Outline The Israelites overcome by the Philistines. (1-9) The ark taken. (10, 11) The death of Eli. (12-18) The birth of Ichabod. (19-22)
Matthew Henry Commentary:   1-9 Israel is smitten before the Philistines. Sin, the accursed thing, was in the camp, and gave their enemies all the advantage they could wish for. They own the hand of God in their trouble; but, instead of submitting, they speak angrily, as not aware of any just provocation they had given him. The foolishness of man perverts his way, and then his heart frets against the Lord, Pr 19:3, and finds fault with him. They supposed that they could oblige God to appear for them, by bringing the ark into their camp. Those who have gone back in the life of religion, sometimes discover great fondness for the outward observances of it, as if those would save them; and as if the ark, God|s throne, in the camp, would bring them to heaven, though the world and the flesh are on the throne in the heart.
Matthew Henry Commentary:   10-11 The taking of the ark was a great judgment upon Israel, and a certain token of God|s displeasure. Let none think to shelter themselves from the wrath of God, under the cloak of outward profession.
Matthew Henry Commentary:   12-18 The defeat of the army was very grievous to Eli as a judge; the tidings of the death of his two sons, to whom he had been so indulgent, and who, as he had reason to fear, died impenitent, touched him as a father; yet there was a greater concern on his spirit. And when the messenger concluded his story with, "The ark of God is taken," he is struck to the heart, and died immediately. A man may die miserably, yet not die eternally; may come to an untimely end, yet the end be peace.
Matthew Henry Commentary:   13-22 1 Samuel In this book we have an account of Eli, and the wickedness of his sons; also of Samuel, his character and actions. Then of the advancement of Saul to be the king of Israel, and his ill behaviour, until his death made way for David|s succession to the throne, who was an eminent type of Christ. David|s patience, modesty, constancy, persecution by open enemies and feigned friends, are a pattern and example to the church, and to every member of it. Many things in this book encourage the faith, hope, and patience of the suffering believer. It contains also many useful cautions and awful warnings.
Matthew Henry Commentary:   19-22 The wife of Phinehas seems to have been a person of piety. Her dying regret was for the loss of the ark, and the departure of the glory from Israel. What is any earthly joy to her that feels herself dying? No joy but that which is spiritual and divine, will stand in any stead then; death is too serious a thing to admit the relish of any earthly joy. What is it to one that is lamenting the loss of the ark? What pleasure can we take in our creature comforts and enjoyments, if we want God|s word and ordinances; especially if we want the comfort of his gracious presence, and the light of his countenance? If God go, the glory goes, and all good goes. Woe unto us if he depart! But though the glory is withdrawn from one sinful nation, city, or village after another, yet it shall never depart altogether, but shines forth in one place when eclipsed in another.
  1 And the Philistines took the ark of God, and brought it from Ebenezer unto Ashdod.  2 When the Philistines took the ark of God, they brought it into the house of Dagon, and set it by Dagon.  3 And when they of Ashdod arose early on the morrow, behold, Dagon [was] fallen upon his face to the earth before the ark of the LORD. And they took Dagon, and set him in his place again.  4 And when they arose early on the morrow morning, behold, Dagon [was] fallen upon his face to the ground before the ark of the LORD; and the head of Dagon and both the palms of his hands [were] cut off upon the threshold; only [the stump of] Dagon was left to him.  5 Therefore neither the priests of Dagon, nor any that come into Dagon’s house, tread on the threshold of Dagon in Ashdod unto this day.  6 But the hand of the LORD was heavy upon them of Ashdod, and he destroyed them, and smote them with emerods, [even] Ashdod and the coasts thereof.  7 And when the men of Ashdod saw that [it was] so, they said, The ark of the God of Israel shall not abide with us: for his hand is sore upon us, and upon Dagon our god.  8 They sent therefore and gathered all the lords of the Philistines unto them, and said, What shall we do with the ark of the God of Israel? And they answered, Let the ark of the God of Israel be carried about unto Gath. And they carried the ark of the God of Israel about [thither].  9 And it was [so], that, after they had carried it about, the hand of the LORD was against the city with a very great destruction: and he smote the men of the city, both small and great, and they had emerods in their secret parts.  10 Therefore they sent the ark of God to Ekron. And it came to pass, as the ark of God came to Ekron, that the Ekronites cried out, saying, They have brought about the ark of the God of Israel to us, to slay us and our people.  11 So they sent and gathered together all the lords of the Philistines, and said, Send away the ark of the God of Israel, and let it go again to his own place, that it slay us not, and our people: for there was a deadly destruction throughout all the city; the hand of God was very heavy there.  12 And the men that died not were smitten with the emerods: and the cry of the city went up to heaven.
Matthew Henry Commentary:   0-999 Chapter Outline Dagon is broken before the ark. (1-5) The Philistine smitten. (6-12)
Matthew Henry Commentary:   1-5 See the ark|s triumph over Dagon. Thus the kingdom of Satan will certainly fall before the kingdom of Christ, error before truth, profaneness before godliness, and corruption before grace in the hearts of the faithful. When the interests of religion seem to be ready to sink, even then we may be confident that the day of their triumph will come. When Christ, the true Ark of the covenant, really enters the heart of fallen man, which is indeed Satan|s temple, all idols will fall, every endeavour to set them up again will be vain, sin will be forsaken, and unrighteous gain restored; the Lord will claim and possess the throne. But pride, self-love, and worldly lusts, though dethroned and crucified, still remain within us, like the stump of Dagon. Let us watch and pray that they may not prevail. Let us seek to have them more entirely destroyed.
Matthew Henry Commentary:   6-12 The hand of the Lord was heavy upon the Philistines; he not only convinced them of their folly, but severely chastised their insolence. Yet they would not renounce Dagon; and instead of seeking God|s mercy, they desired to get clear of his ark. Carnal hearts, when they smart under the judgments of God, would rather, if it were possible, put him far from them, than enter into covenant or communion with him, and seek him for their friend. But their devices to escape the Divine judgments only increase them. Those that fight against God will soon have enough of it.
  1 And the ark of the LORD was in the country of the Philistines seven months.  2 And the Philistines called for the priests and the diviners, saying, What shall we do to the ark of the LORD? tell us wherewith we shall send it to his place.  3 And they said, If ye send away the ark of the God of Israel, send it not empty; but in any wise return him a trespass offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.  4 Then said they, What [shall be] the trespass offering which we shall return to him? They answered, Five golden emerods, and five golden mice, [according to] the number of the lords of the Philistines: for one plague [was] on you all, and on your lords.  5 Wherefore ye shall make images of your emerods, and images of your mice that mar the land; and ye shall give glory unto the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land.  6 Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? when he had wrought wonderfully among them, did they not let the people go, and they departed?  7 Now therefore make a new cart, and take two milch kine, on which there hath come no yoke, and tie the kine to the cart, and bring their calves home from them:  8 And take the ark of the LORD, and lay it upon the cart; and put the jewels of gold, which ye return him [for] a trespass offering, in a coffer by the side thereof; and send it away, that it may go.  9 And see, if it goeth up by the way of his own coast to Bethshemesh, [then] he hath done us this great evil: but if not, then we shall know that [it is] not his hand [that] smote us; it [was] a chance [that] happened to us.  10 And the men did so; and took two milch kine, and tied them to the cart, and shut up their calves at home:  11 And they laid the ark of the LORD upon the cart, and the coffer with the mice of gold and the images of their emerods.  12 And the kine took the straight way to the way of Bethshemesh, [and] went along the highway, lowing as they went, and turned not aside [to] the right hand or [to] the left; and the lords of the Philistines went after them unto the border of Bethshemesh.  13 And [they of] Bethshemesh [were] reaping their wheat harvest in the valley: and they lifted up their eyes, and saw the ark, and rejoiced to see [it].  14 And the cart came into the field of Joshua, a Bethshemite, and stood there, where [there was] a great stone: and they clave the wood of the cart, and offered the kine a burnt offering unto the LORD.  15 And the Levites took down the ark of the LORD, and the coffer that [was] with it, wherein the jewels of gold [were], and put [them] on the great stone: and the men of Bethshemesh offered burnt offerings and sacrificed sacrifices the same day unto the LORD.  16 And when the five lords of the Philistines had seen [it], they returned to Ekron the same day.  17 And these [are] the golden emerods which the Philistines returned [for] a trespass offering unto the LORD; for Ashdod one, for Gaza one, for Askelon one, for Gath one, for Ekron one;  18 And the golden mice, [according to] the number of all the cities of the Philistines [belonging] to the five lords, [both] of fenced cities, and of country villages, even unto the great [stone of] Abel, whereon they set down the ark of the LORD: [which stone remaineth] unto this day in the field of Joshua, the Bethshemite.  19 And he smote the men of Bethshemesh, because they had looked into the ark of the LORD, even he smote of the people fifty thousand and threescore and ten men: and the people lamented, because the LORD had smitten [many] of the people with a great slaughter.  20 And the men of Bethshemesh said, Who is able to stand before this holy LORD God? and to whom shall he go up from us?  21 And they sent messengers to the inhabitants of Kirjathjearim, saying, The Philistines have brought again the ark of the LORD; come ye down, [and] fetch it up to you.
Matthew Henry Commentary:   0-999 Chapter Outline The Philistines consult how to send back the ark. (1-9) They bring it to Bethshemesh. (10-18) The people smitten for looking into the ark. (19-21)
Matthew Henry Commentary:   1-9 Seven months the Philistines were punished with the presence of the ark; so long it was a plague to them, because they would not send it home sooner. Sinners lengthen out their own miseries by refusing to part with their sins. The Israelites made no effort to recover the ark. Alas! where shall we find concern for religion prevail above all other matters? In times of public calamity we fear for ourselves, for our families, and for our country; but who cares for the ark of God? We are favoured with the gospel, but it is treated with neglect or contempt. We need not wonder if it should be taken from us; to many persons this, though the heavies of calamities, would occasion no grief. There are multitudes whom any profession would please as well as that of Christianity. But there are those who value the house, the word, and the ministry of God above their richest possessions, who dread the loss of these blessings more than death. How willing bad men are to shift off their convictions, and when they are in trouble, to believe it is a chance that happens; and that the rod has no voice which they should hear or heed!
Matthew Henry Commentary:   10-18 These two kine knew their owner, their great Owner, whom Hophin and Phinehas knew not. God|s providence takes notice even of brute creatures, and serves its own purposes by them. When the reapers saw the ark, they rejoiced; their joy for that was greater than the joy of harvest. The return of the ark, and the revival of holy ordinances, after days of restraint and trouble, are matters of great joy.
Matthew Henry Commentary:   19-21 It is a great affront to God, for vain men to pry into, and meddle with the secret things which belong not to them, De 29:29; Col 2:18. Man was ruined by desiring forbidden knowledge. God will not suffer his ark to be profaned. Be not deceived, God is not mocked. Those that will not fear his goodness, and reverently use the tokens of his grace, shall be made to feel his justice. The number smitten is expressed in an unusual manner in the original, and it is probable that it means 1170. They desire to be rid of the ark. Foolish men run from one extreme to the other. They should rather have asked, How may we have peace with God, and recover his favor? Mic 6:6, 7. Thus, when the word of God works with terror on sinners| consciences, they, instead of taking the blame and shame to themselves, quarrel with the word, and put that from them. Many stifle their convictions, and put salvation away from them.
  35 Let your loins be girded about, and [your] lights burning;  36 And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.  37 Blessed [are] those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.  38 And if he shall come in the second watch, or come in the third watch, and find [them] so, blessed are those servants.  39 And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.  40 Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.  41 Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?  42 And the Lord said, Who then is that faithful and wise steward, whom [his] lord shall make ruler over his household, to give [them their] portion of meat in due season?  43 Blessed [is] that servant, whom his lord when he cometh shall find so doing.  44 Of a truth I say unto you, that he will make him ruler over all that he hath.  45 But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;  46 The lord of that servant will come in a day when he looketh not for [him], and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.  47 And that servant, which knew his lord’s will, and prepared not [himself], neither did according to his will, shall be beaten with many [stripes].  48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few [stripes]. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.  49 I am come to send fire on the earth; and what will I, if it be already kindled?  50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished!  51 Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:  52 For from henceforth there shall be five in one house divided, three against two, and two against three.  53 The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.  54 And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.  55 And when [ye see] the south wind blow, ye say, There will be heat; and it cometh to pass.  56 [Ye] hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?  57 Yea, and why even of yourselves judge ye not what is right?  58 When thou goest with thine adversary to the magistrate, [as thou art] in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.  59 I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.
Matthew Henry Commentary:   41-53 All are to take to themselves what Christ says in his word, and to inquire concerning it. No one is left so ignorant as not to know many things to be wrong which he does, and many things to be right which he neglects; therefore all are without excuse in their sin. The bringing in the gospel dispensation would occasion desolations. Not that this would be the tendency of Christ|s religion, which is pure, peaceable, and loving; but the effect of its being contrary to men|s pride and lusts. There was to be a wide publication of the gospel. But before that took place, Christ had a baptism to be baptized with, far different from that of water and the Holy Spirit. He must endure sufferings and death. It agreed not with his plan to preach the gospel more widely, till this baptism was completed. We should be zealous in making known the truth, for though divisions will be stirred up, and a man|s own household may be his foes, yet sinners will be converted, and God will be glorified.
Matthew Henry Commentary:   54-59 Christ would have the people to be as wise in the concerns of their souls as they are in outward affairs. Let them hasten to obtain peace with God before it is too late. If any man has found that God has set himself against him concerning his sins, let him apply to him as God in Christ reconciling the world to himself. While we are alive, we are in the way, and now is our time.