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Daily Bible Reading

Morning Bible Reading - Jonah 1

¹ Now the word of the LORD came unto Jonah the son of Amittai, saying, ² Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me. ³ But Jonah rose up to flee unto Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD. ⁴ But the LORD sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken. ⁵ Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that [were] in the ship into the sea, to lighten [it] of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep. ⁶ So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not. ⁷ And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil [is] upon us. So they cast lots, and the lot fell upon Jonah. ⁸ Then said they unto him, Tell us, we pray thee, for whose cause this evil [is] upon us; What [is] thine occupation? and whence comest thou? what [is] thy country? and of what people [art] thou? ⁹ And he said unto them, I [am] an Hebrew; and I fear the LORD, the God of heaven, which hath made the sea and the dry [land]. ¹⁰ Then were the men exceedingly afraid, and said unto him, Why hast thou done this? For the men knew that he fled from the presence of the LORD, because he had told them. ¹¹ Then said they unto him, What shall we do unto thee, that the sea may be calm unto us? for the sea wrought, and was tempestuous. ¹² And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest [is] upon you. ¹³ Nevertheless the men rowed hard to bring [it] to the land; but they could not: for the sea wrought, and was tempestuous against them. ¹⁴ Wherefore they cried unto the LORD, and said, We beseech thee, O LORD, we beseech thee, let us not perish for this man’s life, and lay not upon us innocent blood: for thou, O LORD, hast done as it pleased thee. ¹⁵ So they took up Jonah, and cast him forth into the sea: and the sea ceased from her raging. ¹⁶ Then the men feared the LORD exceedingly, and offered a sacrifice unto the LORD, and made vows. ¹⁷ Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.

Matthew Henry Commentary: ^0-999 Chapter Outline Jonah, sent to Nineveh, flees to Tarshish. (1-3) He is stayed by a tempest. (4-7) His discourse with the mariners. (8-12) He is cast into the sea, and miraculously preserved. (13-17)

Matthew Henry Commentary: ^1-3 It is sad to think how much sin is committed in great cities. Their wickedness, as that of Nineveh, is a bold and open affront to God. Jonah must go at once to Nineveh, and there, on the spot, cry against the wickedness of it. Jonah would not go. Probably there are few among us who would not have tried to decline such a mission. Providence seemed to give him an opportunity to escape; we may be out of the way of duty, and yet may meet with a favourable gale. The ready way is not always the right way. See what the best of men are, when God leaves them to themselves; and what need we have, when the word of the Lord comes to us, to have the Spirit of the Lord to bring every thought within us into obedience.

Matthew Henry Commentary: ^4-7 God sent a pursuer after Jonah, even a mighty tempest. Sin brings storms and tempests into the soul, into the family, into churches and nations; it is a disquieting, disturbing thing. Having called upon their gods for help, the sailors did what they could to help themselves. Oh that men would be thus wise for their souls, and would be willing to part with that wealth, pleasure, and honour, which they cannot keep without making shipwreck of faith and a good conscience, and ruining their souls for ever! Jonah was fast asleep. Sin is stupifying, and we are to take heed lest at any time our hearts are hardened by the deceitfulness of it. What do men mean by sleeping on in sin, when the word of God and the convictions of their own consciences, warn them to arise and call on the Lord, if they would escape everlasting misery? Should not we warn each other to awake, to arise, to call upon our God, if so be he will deliver us? The sailors concluded the storm was a messenger of Divine justice sent to some one in that ship. Whatever evil is upon us at any time, there is a cause for it; and each must pray, Lord, show me wherefore thou contendest with me. The lot fell upon Jonah. God has many ways of bringing to light hidden sins and sinners, and making manifest that folly which was thought to be hid from the eyes of all living.

Matthew Henry Commentary: ^8-12 Jonah gave an account of his religion, for that was his business. We may hope that he told with sorrow and shame, justifying God, condemning himself, and explaining to the mariners what a great God Jehovah is. They said to him, Why hast thou done this? If thou fearest the God that made the sea and the dry land, why wast thou such a fool as to think thou couldst flee from his presence? If the professors of religion do wrong, they will hear it from those who make no such profession. When sin has raised a storm, and laid us under the tokens of God|s displeasure, we must consider what is to be done to the sin that raised the storm. Jonah uses the language of true penitents, who desire that none but themselves may fare the worse for their sins and follies. Jonah sees this to be the punishment of his iniquity, he accepts it, and justifies God in it. When conscience is awakened, and a storm raised, nothing will turn it into a calm but parting with the sin that caused the disturbance. Parting with our money will not pacify the conscience, the Jonah must be thrown overboard.

Matthew Henry Commentary: ^13-17 The mariners rowed against wind and tide, the wind of God|s displeasure, the tide of his counsel; but it is in vain to think of saving ourselves any other way than by destroying our sins. Even natural conscience cannot but dread blood-guiltiness. And when we are led by Providence God does what he pleases, and we ought to be satisfied, though it may not please us. Throwing Jonah into the sea put an end to the storm. God will not afflict for ever, He will only contend till we submit and turn from our sins. Surely these heathen mariners will rise up in judgment against many called Christians, who neither offer prayers when in distress, nor thanksgiving for signal deliverances. The Lord commands all creatures, and can make any of them serve his designs of mercy to his people. Let us see this salvation of the Lord, and admire his power, that he could thus save a drowning man, and his pity, that he would thus save one who was running from him, and had offended him. It was of the Lord|s mercies that Jonah was not consumed. Jonah was alive in the fish three days and nights: to nature this was impossible, but to the God of nature all things are possible. Jonah, by this miraculous preservation, was made a type of Christ; as our blessed Lord himself declared, Mt 12:40.

Matthew Henry Commentary: ^17-21 Jonah Jonah was a native of Galilee, 2Ki 14:25. His miraculous deliverance from out of the fish, rendered him a type of our blessed Lord, who mentions it, so as to show the certain truth of the narrative. All that was done was easy to the almighty power of the Author and Sustainer of life. This book shows us, by the example of the Ninevites, how great are the Divine forbearance and long-suffering towards sinners. It shows a most striking contrast between the goodness and mercy of God, and the rebellion, impatience, and peevishness of his servant; and it will be best understood by those who are most acquainted with their own hearts.

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Morning Bible Reading - Jonah 2

¹ Then Jonah prayed unto the LORD his God out of the fish’s belly, ² And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, [and] thou heardest my voice. ³ For thou hadst cast me into the deep, in the midst of the seas; and the floods compassed me about: all thy billows and thy waves passed over me. ⁴ Then I said, I am cast out of thy sight; yet I will look again toward thy holy temple. ⁵ The waters compassed me about, [even] to the soul: the depth closed me round about, the weeds were wrapped about my head. ⁶ I went down to the bottoms of the mountains; the earth with her bars [was] about me for ever: yet hast thou brought up my life from corruption, O LORD my God. ⁷ When my soul fainted within me I remembered the LORD: and my prayer came in unto thee, into thine holy temple. ⁸ They that observe lying vanities forsake their own mercy. ⁹ But I will sacrifice unto thee with the voice of thanksgiving; I will pay [that] that I have vowed. Salvation [is] of the LORD. ¹⁰ And the LORD spake unto the fish, and it vomited out Jonah upon the dry [land].

Matthew Henry Commentary: ^0-999 Chapter Outline The prayer of Jonah. (1-9) He is delivered from the fish. (10)

Matthew Henry Commentary: ^1-9 Observe when Jonah prayed. When he was in trouble, under the tokens of God|s displeasure against him for sin: when we are in affliction we must pray. Being kept alive by miracle, he prayed. A sense of God|s good-will to us, notwithstanding our offences, opens the lips in prayer, which were closed with the dread of wrath. Also, where he prayed; in the belly of the fish. No place is amiss for prayer. Men may shut us from communion with one another, but not from communion with God. To whom he prayed; to the Lord his God. This encourages even backsliders to return. What his prayer was. This seems to relate his experience and reflections, then and afterwards, rather than to be the form or substance of his prayer. Jonah reflects on the earnestness of his prayer, and God|s readiness to hear and answer. If we would get good by our troubles, we must notice the hand of God in them. He had wickedly fled from the presence of the Lord, who might justly take his Holy Spirit from him, never to visit him more. Those only are miserable, whom God will no longer own and favour. But though he was perplexed, yet not in despair. Jonah reflects on the favour of God to him, when he sought to God, and trusted in him in his distress. He warns others, and tells them to keep close to God. Those who forsake their own duty, forsake their own mercy; those who run away from the work of their place and day, run away from the comfort of it. As far as a believer copies those who observe lying vanities, he forsakes his own mercy, and lives below his privileges. But Jonah|s experience encourages others, in all ages, to trust in God, as the God of salvation. Verse 10 Jonah|s deliverance may be considered as an instance of God|s power over all the creatures. As an instance of God|s mercy to a poor penitent, who in distress prays to him: and as a type and figure of Christ|s resurrection. Amidst all our varying experiences, and the changing scenes of life; we should look by faith, fixedly, upon our once suffering and dying, but now risen and ascended Redeemer. Let us confess our sins, consider Christ|s resurrection as an earnest of our own, and thankfully receive every temporal and spiritual deliverance, as the pledge of our eternal redemption.

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Morning Bible Reading - Jonah 3

¹ And the word of the LORD came unto Jonah the second time, saying, ² Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee. ³ So Jonah arose, and went unto Nineveh, according to the word of the LORD. Now Nineveh was an exceeding great city of three days’ journey. ⁴ And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown. ⁵ So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them. ⁶ For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered [him] with sackcloth, and sat in ashes. ⁷ And he caused [it] to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water: ⁸ But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that [is] in their hands. ⁹ Who can tell [if] God will turn and repent, and turn away from his fierce anger, that we perish not? ¹⁰ And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did [it] not.

Matthew Henry Commentary: ^0-999 Chapter Outline Jonah sent again to Nineveh, preaches there. (1-4) Nineveh is spared upon the repentance of the inhabitants. (5-10)

Matthew Henry Commentary: ^1-4 God employs Jonah again in his service. His making use of us is an evidence of his being at peace with us. Jonah was not disobedient, as he had been. He neither endeavoured to avoid hearing the command, nor declined to obey it. See here the nature of repentance; it is the change of our mind and way, and a return to our work and duty. Also, the benefit of affliction; it brings those back to their place who had deserted it. See the power of Divine grace, for affliction of itself would rather drive men from God, than draw them to him. God|s servants must go where he sends them, come when he calls them, and do what he bids them; we must do whatever the word of the Lord commands. Jonah faithfully and boldly delivered his errand. Whether Jonah said more, to show the anger of God against them, or whether he only repeated these words again and again, is not certain, but this was the purport of his message. Forty days is a long time for a righteous God to delay judgments, yet it is but a little time for an unrighteous people to repent and reform in. And should it not awaken us to get ready for death, to consider that we cannot be so sure that we shall live forty days, as Nineveh then was that it should stand forty days? We should be alarmed if we were sure not to live a month, yet we are careless though we are not sure to live a day.

Matthew Henry Commentary: ^5-10 There was a wonder of Divine grace in the repentance and reformation of Nineveh. It condemns the men of the gospel generation, Mt 12:41. A very small degree of light may convince men that humbling themselves before God, confessing their sins with prayer, and turning from sin, are means of escaping wrath and obtaining mercy. The people followed the example of the king. It became a national act, and it was necessary it should be so, when it was to prevent a national ruin. Let even the brute creatures| cries and moans for want of food remind their owners to cry to God. In prayer we must cry mightily, with fixedness of thought, firmness of faith, and devout affections. It concerns us in prayer to stir up all that is within us. It is not enough to fast for sin, but we must fast from sin; and, in order to the success of our prayers, we must no more regard iniquity in our hearts, Ps 66:18. The work of a fast-day is not done with the day. The Ninevites hoped that God would turn from his fierce anger; and that thus their ruin would be prevented. They could not be so confident of finding mercy upon their repentance, as we may be, who have the death and merits of Christ, to which we may trust for pardon upon repentance. They dared not presume, but they did not despair. Hope of mercy is the great encouragement to repentance and reformation. Let us boldly cast ourselves down at the footstool of free grace, and God will look upon us with compassion. God sees who turn from their evil ways, and who do not. Thus he spared Nineveh. We read of no sacrifices offered to God to make atonement for sin; but a broken and a contrite heart, such as the Ninevites then had, he will not despise.

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Morning Bible Reading - Jonah 4

¹ But it displeased Jonah exceedingly, and he was very angry. ² And he prayed unto the LORD, and said, I pray thee, O LORD, [was] not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou [art] a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil. ³ Therefore now, O LORD, take, I beseech thee, my life from me; for [it is] better for me to die than to live. ⁴ Then said the LORD, Doest thou well to be angry? ⁵ So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city. ⁶ And the LORD God prepared a gourd, and made [it] to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd. ⁷ But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered. ⁸ And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, [It is] better for me to die than to live. ⁹ And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, [even] unto death. ¹⁰ Then said the LORD, Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night: ¹¹ And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and [also] much cattle?

Matthew Henry Commentary: ^0-999 Chapter Outline Jonah repines at God|s mercy to Nineveh, and is reproved. (1-4) He is taught by the withering of a gourd, that he did wrong. (5-11)

Matthew Henry Commentary: ^1-4 What all the saints make matter of joy and praise, Jonah makes the subject of reflection upon God; as if showing mercy were an imperfection of the Divine nature, which is the greatest glory of it. It is to his sparing, pardoning mercy, we all owe it that we are out of hell. He wishes for death: this was the language of folly, passion, and strong corruption. There appeared in Jonah remains of a proud, uncharitable spirit; and that he neither expected nor desired the welfare of the Ninevites, but had only come to declare and witness their destruction. He was not duly humbled for his own sins, and was not willing to trust the Lord with his credit and safety. In this frame of mind, he overlooked the good of which he had been an instrument, and the glory of the Divine mercy. We should often ask ourselves, Is it well to say thus, to do thus? Can I justify it? Do I well to be so soon angry, so often angry, so long angry, and to give others ill language in my anger? Do I well to be angry at the mercy of God to repenting sinners? That was Jonah|s crime. Do we do well to be angry at that which is for the glory of God, and the advancement of his kingdom? Let the conversion of sinners, which is the joy of heaven, be our joy, and never our grief.

Matthew Henry Commentary: ^5-11 Jonah went out of the city, yet remained near at hand, as if he expected and desired its overthrow. Those who have fretful, uneasy spirits, often make troubles for themselves, that they may still have something to complain of. See how tender God is of his people in their afflictions, even though they are foolish and froward. A thing small in itself, yet coming seasonably, may be a valuable blessing. A gourd in the right place may do us more service than a cedar. The least creatures may be great plagues, or great comforts, as God is pleased to make them. Persons of strong passions are apt to be cast down with any trifle that crosses them, or to be lifted up with a trifle that pleases them. See what our creature-comforts are, and what we may expect them to be; they are withering things. A small worm at the root destroys a large gourd: our gourds wither, and we know not what is the cause. Perhaps creature-comforts are continued to us, but are made bitter; the creature is continued, but the comfort is gone. God prepared a wind to make Jonah feel the want of the gourd. It is just that those who love to complain, should never be left without something to complain of. When afflicting providences take away relations, possessions, and enjoyments, we must not be angry at God. What should especially silence discontent, is, that when our gourd is gone, our God is not gone. Sin and death are very dreadful, yet Jonah, in his heat, makes light of both. One soul is of more value than the whole world; surely then one soul is of more value than many gourds: we should have more concern for our own and others| precious souls, than for the riches and enjoyments of this world. It is a great encouragement to hope we shall find mercy with the Lord, that he is ready to show mercy. And murmurers shall be made to understand, that how willing soever they are to keep the Divine grace to themselves and those of their own way, there is one Lord over all, who is rich in mercy to all that call upon him. Do we wonder at the forbearance of God towards his perverse servant? Let us study our own hearts and ways; let us not forget our own ingratitude and obstinacy; and let us be astonished at God|s patience towards us.

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Evening Bible Reading - Revelations 9

¹ And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. ² And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. ³ And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. ⁴ And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. ⁵ And to them it was given that they should not kill them, but that they should be tormented five months: and their torment [was] as the torment of a scorpion, when he striketh a man. ⁶ And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them. ⁷ And the shapes of the locusts [were] like unto horses prepared unto battle; and on their heads [were] as it were crowns like gold, and their faces [were] as the faces of men. ⁸ And they had hair as the hair of women, and their teeth were as [the teeth] of lions. ⁹ And they had breastplates, as it were breastplates of iron; and the sound of their wings [was] as the sound of chariots of many horses running to battle. ¹⁰ And they had tails like unto scorpions, and there were stings in their tails: and their power [was] to hurt men five months. ¹¹ And they had a king over them, [which is] the angel of the bottomless pit, whose name in the Hebrew tongue [is] Abaddon, but in the Greek tongue hath [his] name Apollyon. ¹² One woe is past; [and], behold, there come two woes more hereafter. ¹³ And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, ¹⁴ Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. ¹⁵ And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. ¹⁶ And the number of the army of the horsemen [were] two hundred thousand thousand: and I heard the number of them. ¹⁷ And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses [were] as the heads of lions; and out of their mouths issued fire and smoke and brimstone. ¹⁸ By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths. ¹⁹ For their power is in their mouth, and in their tails: for their tails [were] like unto serpents, and had heads, and with them they do hurt. ²⁰ And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: ²¹ Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.

Matthew Henry Commentary: ^0-999 Chapter Outline The fifth trumpet is followed by a representation of another star as falling from heaven and opening the bottomless pit, out of which come swarms of locusts. (1-12) The sixth trumpet is followed by the loosing of four angels bound in the great river Euphrates. (13-21)

Matthew Henry Commentary: ^1-12 Upon sounding the fifth trumpet, a star fell from heaven to the earth. Having ceased to be a minister of Christ, he who is represented by this star becomes the minister of the devil; and lets loose the powers of hell against the churches of Christ. On the opening of the bottomless pit, there arose a great smoke. The devil carries on his designs by blinding the eyes of men, by putting out light and knowledge, and promoting ignorance and error. Out of this smoke there came a swarm of locusts, emblems of the devil|s agents, who promote superstition, idolatry, error, and cruelty. The trees and the grass, the true believers, whether young or more advanced, should be untouched. But a secret poison and infection in the soul, should rob many others of purity, and afterwards of peace. The locusts had no power to hurt those who had the seal of God. God|s all-powerful, distinguishing grace will keep his people from total and final apostacy. The power is limited to a short season; but it would be very sharp. In such events the faithful share the common calamity, but from the pestilence of error they might and would be safe. We collect from Scripture, that such errors were to try and prove the Christians, 1Co 11:19. And early writers plainly refer this to the first great host of corrupters who overspread the Christian church.

Matthew Henry Commentary: ^13-21 The sixth angel sounded, and here the power of the Turks seems the subject. Their time is limited. They not only slew in war, but brought a poisonous and ruinous religion. The antichristian generation repented not under these dreadful judgments. From this sixth trumpet learn that God can make one enemy of the church a scourge and a plague to another. The idolatry in the remains of the eastern church and elsewhere, and the sins of professed Christians, render this prophecy and its fulfilment more wonderful. And the attentive reader of Scripture and history, may find his faith and hope strengthened by events, which in other respects fill his heart with anguish and his eyes with tears, while he sees that men who escape these plagues, repent not of their evil works, but go on with idolatries, wickedness, and cruelty, till wrath comes upon them to the utmost.

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