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Morning Bible Reading - Jeremiah 5

  1 Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be [any] that executeth judgment, that seeketh the truth; and I will pardon it.  2 And though they say, The LORD liveth; surely they swear falsely.  3 O LORD, [are] not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, [but] they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.  4 Therefore I said, Surely these [are] poor; they are foolish: for they know not the way of the LORD, [nor] the judgment of their God.  5 I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, [and] the judgment of their God: but these have altogether broken the yoke, [and] burst the bonds.  6 Wherefore a lion out of the forest shall slay them, [and] a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many, [and] their backslidings are increased.  7 How shall I pardon thee for this? thy children have forsaken me, and sworn by [them that are] no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots’ houses.  8 They were [as] fed horses in the morning: every one neighed after his neighbour’s wife.  9 Shall I not visit for these [things]? saith the LORD: and shall not my soul be avenged on such a nation as this?  10 Go ye up upon her walls, and destroy; but make not a full end: take away her battlements; for they [are] not the LORD’s.  11 For the house of Israel and the house of Judah have dealt very treacherously against me, saith the LORD.  12 They have belied the LORD, and said, [It is] not he; neither shall evil come upon us; neither shall we see sword nor famine:  13 And the prophets shall become wind, and the word [is] not in them: thus shall it be done unto them.  14 Wherefore thus saith the LORD God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.  15 Lo, I will bring a nation upon you from far, O house of Israel, saith the LORD: it [is] a mighty nation, it [is] an ancient nation, a nation whose language thou knowest not, neither understandest what they say.  16 Their quiver [is] as an open sepulchre, they [are] all mighty men.  17 And they shall eat up thine harvest, and thy bread, [which] thy sons and thy daughters should eat: they shall eat up thy flocks and thine herds: they shall eat up thy vines and thy fig trees: they shall impoverish thy fenced cities, wherein thou trustedst, with the sword.  18 Nevertheless in those days, saith the LORD, I will not make a full end with you.  19 And it shall come to pass, when ye shall say, Wherefore doeth the LORD our God all these [things] unto us? then shalt thou answer them, Like as ye have forsaken me, and served strange gods in your land, so shall ye serve strangers in a land [that is] not yours.  20 Declare this in the house of Jacob, and publish it in Judah, saying,  21 Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:  22 Fear ye not me? saith the LORD: will ye not tremble at my presence, which have placed the sand [for] the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?  23 But this people hath a revolting and a rebellious heart; they are revolted and gone.  24 Neither say they in their heart, Let us now fear the LORD our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest.  25 Your iniquities have turned away these [things], and your sins have withholden good [things] from you.  26 For among my people are found wicked [men]: they lay wait, as he that setteth snares; they set a trap, they catch men.  27 As a cage is full of birds, so [are] their houses full of deceit: therefore they are become great, and waxen rich.  28 They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.  29 Shall I not visit for these [things]? saith the LORD: shall not my soul be avenged on such a nation as this?  30 A wonderful and horrible thing is committed in the land;  31 The prophets prophesy falsely, and the priests bear rule by their means; and my people love [to have it] so: and what will ye do in the end thereof?

Matthew Henry Commentary:   10-31 The Jews| profession of religion was hypocritical. (Jer. 5:1-9) The cruel proceedings of their enemies. (Jer. 5:10-18) Their apostacy and idolatry. (Jer. 5:19-31) Jer. 5:1-9 None could be found who behaved as upright and godly men. But the Lord saw the true character of the people through all their disguises. The poor were ignorant, and therefore they were wicked. What can be expected but works of darkness, from people that know nothing of God and religion? There are God|s poor, who, notwithstanding poverty, know the way of the Lord, walk in it, and do their duty; but these were willingly ignorant, and their ignorance would not be their excuse. The rich were insolent and haughty, and the abuse of God|s favours made their sin worse. Jer. 5:10-18 Multitudes are ruined by believing that God will not be so strict as his word says he will; by this artifice Satan undid mankind. Sinners are not willing to own any thing to be God|s word, that tends to part them from, or to disquiet them in, their sins. Mocking and misusing the Lord|s messengers, filled the measure of their iniquity. God can bring trouble upon us from places and causes very remote. He has mercy in store for his people, therefore will set bounds to this desolating judgment. Let us not overlook the "nevertheless," Jer. 5:18. This is the Lord|s covenant with Israel. He thereby proclaims his holiness, and his utter displeasure against sin while sparing the sinner, Ps. 89:30-35. Jer. 5:19-31 Unhumbled hearts are ready to charge God with being unjust in their afflictions. But they may read their sin in their punishment. If men will inquire wherefore the Lord doeth hard things unto them, let them think of their sins. The restless waves obeyed the Divine decree, that they should not pass the sandy shores, which were as much a restraint as lofty mountains; but they burst all restraints of God|s law, and were wholly gone into wickedness. Neither did they consider their interest. While the Lord, year after year, reserves to us the appointed weeks of harvest, men live on his bounty; yet they transgress against him. Sin deprives us of God|s blessings; it makes the heaven as brass, and the earth as iron. Certainly the things of this world are not the best things; and we are not to think, that, because evil men prosper, God allows their practices. Though sentence against evil works is not executed speedily, it will be executed. Shall I not visit for these things? This speaks the certainty and the necessity of God|s judgments. Let those who walk in bad ways consider that an end will come, and there will be bitterness in the latter end.

A Commentary By J Vernon MCgee For Jeremiah 5:1-999 


Morning Bible Reading - Jeremiah 6

  1 O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Bethhaccerem: for evil appeareth out of the north, and great destruction.  2 I have likened the daughter of Zion to a comely and delicate [woman].  3 The shepherds with their flocks shall come unto her; they shall pitch [their] tents against her round about; they shall feed every one in his place.  4 Prepare ye war against her; arise, and let us go up at noon. Woe unto us! for the day goeth away, for the shadows of the evening are stretched out.  5 Arise, and let us go by night, and let us destroy her palaces.  6 For thus hath the LORD of hosts said, Hew ye down trees, and cast a mount against Jerusalem: this [is] the city to be visited; she [is] wholly oppression in the midst of her.  7 As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil is heard in her; before me continually [is] grief and wounds.  8 Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.  9 Thus saith the LORD of hosts, They shall throughly glean the remnant of Israel as a vine: turn back thine hand as a grapegatherer into the baskets.  10 To whom shall I speak, and give warning, that they may hear? behold, their ear [is] uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.  11 Therefore I am full of the fury of the LORD; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with [him that is] full of days.  12 And their houses shall be turned unto others, [with their] fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the LORD.  13 For from the least of them even unto the greatest of them every one [is] given to covetousness; and from the prophet even unto the priest every one dealeth falsely.  14 They have healed also the hurt [of the daughter] of my people slightly, saying, Peace, peace; when [there is] no peace.  15 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time [that] I visit them they shall be cast down, saith the LORD.  16 Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where [is] the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk [therein].  17 Also I set watchmen over you, [saying], Hearken to the sound of the trumpet. But they said, We will not hearken.  18 Therefore hear, ye nations, and know, O congregation, what [is] among them.  19 Hear, O earth: behold, I will bring evil upon this people, [even] the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.  20 To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings [are] not acceptable, nor your sacrifices sweet unto me.  21 Therefore thus saith the LORD, Behold, I will lay stumblingblocks before this people, and the fathers and the sons together shall fall upon them; the neighbour and his friend shall perish.  22 Thus saith the LORD, Behold, a people cometh from the north country, and a great nation shall be raised from the sides of the earth.  23 They shall lay hold on bow and spear; they [are] cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in array as men for war against thee, O daughter of Zion.  24 We have heard the fame thereof: our hands wax feeble: anguish hath taken hold of us, [and] pain, as of a woman in travail.  25 Go not forth into the field, nor walk by the way; for the sword of the enemy [and] fear [is] on every side.  26 O daughter of my people, gird [thee] with sackcloth, and wallow thyself in ashes: make thee mourning, [as for] an only son, most bitter lamentation: for the spoiler shall suddenly come upon us.  27 I have set thee [for] a tower [and] a fortress among my people, that thou mayest know and try their way.  28 They [are] all grievous revolters, walking with slanders: [they are] brass and iron; they [are] all corrupters.  29 The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.  30 Reprobate silver shall [men] call them, because the LORD hath rejected them.

Matthew Henry Commentary:   10-31 The invasion of Judea. (Jer. 6:1-8) The justice of God|s proceedings. (Jer. 6:9-17) All methods used to amend them had been without success. (Jer. 6:18-30) Jer. 6:1-8 Whatever methods are used, it is vain to contend with God|s judgments. The more we indulge in the pleasures of this life, the more we unfit ourselves for the troubles of this life. The Chaldean army shall break in upon the land of Judah, and in a little time devour all. The day is coming, when those careless and secure in sinful ways will be visited. It is folly to trifle when we have eternal salvation to work out, and the enemies of that salvation to fight against. But they were thus eager, not that they might fulfil God|s counsels, but that they might fill their own treasures; yet God thereby served his own purposes. The corrupt heart of man, in its natural state, casts out evil thoughts, just as a fountain casts out her waters. It is always flowing, yet always full. The God of mercy is loth to depart even from a provoking people, and is earnest with them, that by repentance and reformation, they may prevent things from coming to extremity. Jer. 6:9-17 When the Lord arises to take vengeance, no sinners of any age or rank, or of either sex escape. They were set upon the world, and wholly carried away by the love of it. If we judge of this sin by God|s word, we find multitudes in every station and rank given up to it. Those are to be reckoned our worst and most dangerous enemies, who flatter us in a sinful way. Oh that men would be wise for their souls! Ask for the old paths; the way of godliness and righteousness has always been the way God has owned and blessed. Ask for the old paths set forth by the written word of God. When you have found the good way, go on in it, you will find abundant recompence at your journey|s end. But if men will not obey the voice of God and flee to his appointed Refuge, it will plainly appear at the day of judgment, that they are ruined because they reject God|s word. Jer. 6:18-30 God rejects their outward services, as worthless to atone for their sins. Sacrifice and incense were to direct them to a Mediator; but when offered to purchase a license to go on in sin, they provoke God. The sins of God|s professing people make them an easy prey to their enemies. They dare not show themselves. Saints may rejoice in hope of God|s mercies, though they see them only in the promise: sinners must mourn for fear of God|s judgments, though they see them only in the threatenings. They are the worst of revolters, and are all corrupters. Sinners soon become tempters. They are compared to ore supposed to have good metal in it, but which proves all dross. Nothing will prevail to part between them and their sins. Reprobate silver shall they be called, useless and worthless. When warnings, corrections, rebukes, and all means of grace, leave men unrenewed, they will be left, as rejected of God, to everlasting misery. Let us pray, then, that we may be refined by the Lord, as silver is refined.

A Commentary By J Vernon MCgee For Jeremiah 6:1-999 


Evening Bible Reading - 1 Timothy 1

  1 Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, [which is] our hope;  2 Unto Timothy, [my] own son in the faith: Grace, mercy, [and] peace, from God our Father and Jesus Christ our Lord.  3 As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,  4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: [so do].  5 Now the end of the commandment is charity out of a pure heart, and [of] a good conscience, and [of] faith unfeigned:  6 From which some having swerved have turned aside unto vain jangling;  7 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.  8 But we know that the law [is] good, if a man use it lawfully;  9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,  10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;  11 According to the glorious gospel of the blessed God, which was committed to my trust.  12 And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;  13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did [it] ignorantly in unbelief.  14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.  15 This [is] a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.  16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.  17 Now unto the King eternal, immortal, invisible, the only wise God, [be] honour and glory for ever and ever. Amen.  18 This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;  19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:  20 Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

Matthew Henry Commentary:   0-999 Chapter Outline The apostle salutes Timothy. (1-4) The design of the law as given by Moses. (5-11) Of his own conversion and call to the apostleship. (12-17) The obligation to maintain faith and a good conscience. (18-20)

Matthew Henry Commentary:   1-4 Jesus Christ is a Christian|s hope; all our hopes of eternal life are built upon him; and Christ is in us the hope of glory. The apostle seems to have been the means of Timothy|s conversion; who served with him in his ministry, as a dutiful son with a loving father. That which raises questions, is not for edifying; that which gives occasion for doubtful disputes, pulls down the church rather than builds it up. Godliness of heart and life can only be kept up and increased, by the exercise of faith in the truths and promises of God, through Jesus Christ.

Matthew Henry Commentary:   5-11 Whatever tends to weaken love to God, or love to the brethren, tends to defeat the end of the commandment. The design of the gospel is answered, when sinners, through repentance towards God and faith in Jesus Christ, are brought to exercise Christian love. And as believers were righteous persons in God|s appointed way, the law was not against them. But unless we are made righteous by faith in Christ, really repenting and forsaking sin, we are yet under the curse of the law, even according to the gospel of the blessed God, and are unfit to share the holy happiness of heaven.

Matthew Henry Commentary:   12-17 The apostle knew that he would justly have perished, if the Lord had been extreme to mark what was amiss; and also if his grace and mercy had not been abundant to him when dead in sin, working faith and love to Christ in his heart. This is a faithful saying; these are true and faithful words, which may be depended on, That the Son of God came into the world, willingly and purposely to save sinners. No man, with Paul|s example before him, can question the love and power of Christ to save him, if he really desires to trust in him as the Son of God, who once died on the cross, and now reigns upon the throne of glory, to save all that come to God through him. Let us then admire and praise the grace of God our Saviour; and ascribe to the Father, Son, and Holy Ghost, three Persons in the unity of the Godhead, the glory of all done in, by, and for us.

Matthew Henry Commentary:   18-20 The ministry is a warfare against sin and Satan; carried on under the Lord Jesus, who is the Captain of our salvation. The good hopes others have had of us, should stir us up to duty. And let us be upright in our conduct in all things. The design of the highest censures in the primitive church, was, to prevent further sin, and to reclaim the sinner. May all who are tempted to put away a good conscience, and to abuse the gospel, remember that this is the way to make shipwreck of faith also.

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