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Daily Bible Reading

Morning Bible Reading - Isaiah 62

¹ For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp [that] burneth. ² And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name. ³ Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God. ⁴ Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married. ⁵ For [as] a young man marrieth a virgin, [so] shall thy sons marry thee: and [as] the bridegroom rejoiceth over the bride, [so] shall thy God rejoice over thee. ⁶ I have set watchmen upon thy walls, O Jerusalem, [which] shall never hold their peace day nor night: ye that make mention of the LORD, keep not silence, ⁷ And give him no rest, till he establish, and till he make Jerusalem a praise in the earth. ⁸ The LORD hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn [to be] meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured: ⁹ But they that have gathered it shall eat it, and praise the LORD; and they that have brought it together shall drink it in the courts of my holiness. ¹⁰ Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people. ¹¹ Behold, the LORD hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward [is] with him, and his work before him. ¹² And they shall call them, The holy people, The redeemed of the LORD: and thou shalt be called, Sought out, A city not forsaken.

Matthew Henry Commentary: ^10-31 God|s care of his church and people. (Is. 62:1-5) The office of ministers in preaching the gospel. (Is. 62:6-9) Every hinderance shall be removed from the way of salvation. (Is. 62:10-12) Is. 62:1-5 The Son of God here assures his church of his unfailing love, and his pleading for her under all trails and difficulties. She shall be called by a new name, a pleasant name, such as she was never called by before. The state of true religion in the world, before the preaching of the gospel, no man seemed to have any real concern for. God, by his grace, has wrought that in his church, which makes her his delight. Let us thence learn motives to holiness. If the Lord rejoices over us, we should rejoice in his service. Is. 62:6-9 God|s professing people must be a praying people. He is not displeased with us for being earnest, as men commonly are; he bids us to cry after him, and give him no rest, Luke 11:5,6. It is a sign that God is coming to a people in mercy, when he pours out a spirit of prayer upon them. See how uncertain our creature-comforts are. See also God|s mercy in giving plenty, and peace to enjoy it. Let us delight in attending the courts of the Lord, that we may enjoy the consolations of his Spirit. Is. 62:10-12 Way shall be made for Christ|s salvation; all difficulties shall be removed. He brings a reward of comfort and peace with him; but a work of humiliation and reformation before him; and they shall be called, The holy people, and, The redeemed of the Lord. Holiness puts honour and beauty upon any place or person, makes them admired, beloved, and sought after. Many events may have been part fulfilments of this, as earnests of more glorious times yet to come. The close connexion between the blessedness of the Jews and of the Gentiles, runs through the Scriptures. The Lord Jesus will complete his work, and he never will forsake one whom he has redeemed and sanctified.

A Commentary By J Vernon MCgee For Isaiah 62:1-999

A Commentary By J Vernon MCgee For Isaiah 62:2-999

Morning Bible Reading - Isaiah 63

¹ Who [is] this that cometh from Edom, with dyed garments from Bozrah? this [that is] glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save. ² Wherefore [art thou] red in thine apparel, and thy garments like him that treadeth in the winefat? ³ I have trodden the winepress alone; and of the people [there was] none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment. ⁴ For the day of vengeance [is] in mine heart, and the year of my redeemed is come. ⁵ And I looked, and [there was] none to help; and I wondered that [there was] none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me. ⁶ And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth. ⁷ I will mention the lovingkindnesses of the LORD, [and] the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses. ⁸ For he said, Surely they [are] my people, children [that] will not lie: so he was their Saviour. ⁹ In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old. ¹⁰ But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, [and] he fought against them. ¹¹ Then he remembered the days of old, Moses, [and] his people, [saying], Where [is] he that brought them up out of the sea with the shepherd of his flock? where [is] he that put his holy Spirit within him? ¹² That led [them] by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name? ¹³ That led them through the deep, as an horse in the wilderness, [that] they should not stumble? ¹⁴ As a beast goeth down into the valley, the Spirit of the LORD caused him to rest: so didst thou lead thy people, to make thyself a glorious name. ¹⁵ Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where [is] thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained? ¹⁶ Doubtless thou [art] our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, [art] our father, our redeemer; thy name [is] from everlasting. ¹⁷ O LORD, why hast thou made us to err from thy ways, [and] hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance. ¹⁸ The people of thy holiness have possessed [it] but a little while: our adversaries have trodden down thy sanctuary. ¹⁹ We are [thine]: thou never barest rule over them; they were not called by thy name.

Matthew Henry Commentary: ^10-31 Christ|s victory over his enemies. (Is. 63:1-6) His mercy toward his church. (Is. 63:7-14) The prayer of the church. (Is. 63:15-19) Is. 63:1-6 The prophet, in vision, beholds the Messiah returning in triumph from the conquest of his enemies, of whom Edom was a type. Travelling, not as wearied by the combat, but, in the greatness of his strength, prepared to overcome every opposing power. Messiah declares that he had been treading the wine-press of the wrath of God, Rev. 14:19; 19:13, and by his own power, without any human help, he had crushed his obstinate opposers, for the day of vengeance was determined on, being the appointed season for rescuing his church. Once, he appeared on earth in apparent weakness, to pour out his precious blood as an atonement for our sins; but he will in due time appear in the greatness of his strength. The vintage ripens apace; the day of vengeance, fixed and determined on, approaches apace; let sinners seek to be reconciled to their righteous Judge, ere he brings down their strength to the earth. Does Christ say, "I come quickly?" let our hearts reply, "Even so, come; let the year of the redeemed come." Is. 63:7-14 The latter part of this chapter, and the whole of the next, seem to express the prayers of the Jews on their conversation. They acknowledge God|s great mercies and favours to their nation. They confess their wickedness and hardness of heart; they entreat his forgiveness, and deplore the miserable condition under which they have so long suffered. The only-begotten Son of the Father became the Angel or Messenger of his love; thus he redeemed and bare them with tenderness. Yet they murmured, and resisted his Holy Spirit, despising and persecuting his prophets, rejecting and crucifying the promised Messiah. All our comforts and hopes spring from the loving-kindness of the Lord, and all our miseries and fears from our sins. But he is the Saviour, and when sinners seek after him, who in other ages glorified himself by saving and feeding his purchased flock, and leading them safely through dangers, and has given his Holy Spirit to prosper the labours of his ministers, there is good ground to hope they are discovering the way of peace. Is. 63:15-19 They beseech him to look down on the abject condition of their once-favoured nation. Would it not be glorious to his name to remove the veil from their hearts, to return to the tribes of his inheritance? The Babylonish captivity, and the after-deliverance of the Jews, were shadows of the events here foretold. The Lord looks down upon us in tenderness and mercy. Spiritual judgments are more to be dreaded than any other calamities; and we should most carefully avoid those sins which justly provoke the Lord to leave men to themselves and to their deceiver. "Our Redeemer from everlasting" is thy name; thy people have always looked upon thee as the God to whom they might appeal. The Lord will hear the prayers of those who belong to him, and deliver them from those not called by his name.

A Commentary By J Vernon MCgee For Isaiah 63:1-999

A Commentary By J Vernon MCgee For Isaiah 63:4-999

A Commentary By J Vernon MCgee For Isaiah 63:7-999

A Commentary By J Vernon MCgee For Isaiah 63:10-999

Morning Bible Reading - Isaiah 64

¹ Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence, ² As [when] the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries, [that] the nations may tremble at thy presence! ³ When thou didst terrible things [which] we looked not for, thou camest down, the mountains flowed down at thy presence. ⁴ For since the beginning of the world [men] have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, [what] he hath prepared for him that waiteth for him. ⁵ Thou meetest him that rejoiceth and worketh righteousness, [those that] remember thee in thy ways: behold, thou art wroth; for we have sinned: in those is continuance, and we shall be saved. ⁶ But we are all as an unclean [thing], and all our righteousnesses [are] as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away. ⁷ And [there is] none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities. ⁸ But now, O LORD, thou [art] our father; we [are] the clay, and thou our potter; and we all [are] the work of thy hand. ⁹ Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see, we beseech thee, we [are] all thy people. ¹⁰ Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation. ¹¹ Our holy and our beautiful house, where our fathers praised thee, is burned up with fire: and all our pleasant things are laid waste. ¹² Wilt thou refrain thyself for these [things], O LORD? wilt thou hold thy peace, and afflict us very sore?

Matthew Henry Commentary: ^10-31 The church prays that God|s power may be manifested. (Is. 64:1-5) A confession of sin, and afflictions bewailed. (Is. 64:6-12) Is. 64:1-5 They desire that God would manifest himself to them and for them, so that all may see it. This is applicable to the second coming of Christ, when the Lord himself shall descend from heaven. They plead what God had used to do, and had declared his gracious purpose to do, for his people. They need not fear being disappointed of it, for it is sure; or disappointed in it, for it is sufficient. The happiness of his people is bound up in what God has designed for them, and is preparing for them, and preparing them for; what he has done or will do. Can we believe this, and then think any thing too great to expect from his truth, power, and love? It is spiritual and cannot be comprehended by human understanding. It is ever ready. See what communion there is between a gracious God and a gracious soul. We must make conscience of doing our duty in every thing the Lord our God requires. Thou meetest him; this speaks his freeness and forwardness in doing them good. Though God has been angry with us for our sins, and justly, yet his anger has soon ended; but in his favour is life, which goes on and continues, and on that we depend for our salvation. Is. 64:6-12 The people of God, in affliction, confess and bewail their sins, owning themselves unworthy of his mercy. Sin is that abominable thing which the Lord hates. Our deeds, whatever they may seem to be, if we think to merit by them at God|s hand, are as rags, and will not cover us; filthy rags, and will but defile us. Even our few good works in which there is real excellence, as fruits of the Spirit, are so defective and defiled as done by us, that they need to be washed in the fountain open for sin and uncleanness. It bodes ill when prayer is kept back. To pray, is by faith to take hold of the promises the Lord has made of his good-will to us, and to plead them; to take hold of him, earnestly begging him not to leave us; or soliciting his return. They brought their troubles upon themselves by their own folly. Sinners are blasted, and then carried away, by the wind of their own iniquity; it withers and then ruins them. When they made themselves as an unclean thing, no wonder that God loathed them. Foolish and careless as we are, poor and despised, yet still Thou art our Father. It is the wrath of a Father we are under, who will be reconciled; and the relief our case requires is expected only from him. They refer themselves to God. They do not say, "Lord, rebuke us not," for that may be necessary; but, "Not in thy displeasure." They state their lamentable condition. See what ruin sin brings upon a people; and an outward profession of holiness will be no defence against it. God|s people presume not to tell him what he shall say, but their prayer is, Speak for the comfort and relief of thy people. How few call upon the Lord with their whole hearts, or stir themselves to lay hold upon him! God may delay for a time to answer our prayers, but he will, in the end, answer those who call on his name and hope in his mercy.

A Commentary By J Vernon MCgee For Isaiah 64:1-999

A Commentary By J Vernon MCgee For Isaiah 64:2-999

A Commentary By J Vernon MCgee For Isaiah 64:6-999

A Commentary By J Vernon MCgee For Isaiah 64:8-999

Evening Bible Reading - 1 Thessalonians 5

¹ But of the times and the seasons, brethren, ye have no need that I write unto you. ² For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. ³ For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. ⁴ But ye, brethren, are not in darkness, that that day should overtake you as a thief. ⁵ Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. ⁶ Therefore let us not sleep, as [do] others; but let us watch and be sober. ⁷ For they that sleep sleep in the night; and they that be drunken are drunken in the night. ⁸ But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. ⁹ For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, ¹⁰ Who died for us, that, whether we wake or sleep, we should live together with him. ¹¹ Wherefore comfort yourselves together, and edify one another, even as also ye do. ¹² And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you; ¹³ And to esteem them very highly in love for their work’s sake. [And] be at peace among yourselves. ¹⁴ Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all [men]. ¹⁵ See that none render evil for evil unto any [man]; but ever follow that which is good, both among yourselves, and to all [men]. ¹⁶ Rejoice evermore. ¹⁷ Pray without ceasing. ¹⁸ In every thing give thanks: for this is the will of God in Christ Jesus concerning you. ¹⁹ Quench not the Spirit. ²⁰ Despise not prophesyings. ²¹ Prove all things; hold fast that which is good. ²² Abstain from all appearance of evil. ²³ And the very God of peace sanctify you wholly; and [I pray God] your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. ²⁴ Faithful [is] he that calleth you, who also will do [it]. ²⁵ Brethren, pray for us. ²⁶ Greet all the brethren with an holy kiss. ²⁷ I charge you by the Lord that this epistle be read unto all the holy brethren. ²⁸ The grace of our Lord Jesus Christ [be] with you. Amen. <<[The first [epistle] unto the Thessalonians was written from Athens.]>>

Matthew Henry Commentary: ^0-999 Chapter Outline The apostle exhorts to be always ready for the coming of Christ to judgment, which will be with suddenness and surprise. (1-11) He directs to several particular duties. (12-22) And concludes with prayer, greetings, and a blessing. (23-28)

Matthew Henry Commentary: ^1-5 It is needless or useless to ask about the particular time of Christ|s coming. Christ did not reveal this to the apostles. There are times and seasons for us to work in, and these are our duty and interest to know and observe; but as to the time when we must give up our account, we know it not, nor is it needful that we should. The coming of Christ will be a great surprise to men. Our Lord himself said so. As the hour of death is the same to each person that the judgment will be to mankind in general, so the same remarks answer for both. Christ|s coming will be terrible to the ungodly. Their destruction will overtake them while they dream of happiness, and please themselves with vain amusements. There will be no means to escape the terror or the punishment of that day. This day will be a happy day to the righteous. They are not in darkness; they are the children of the light. It is the happy condition of all true Christians. But how many are speaking peace and safety to themselves, over whose heads utter destruction is hovering! Let us endeavour to awaken ourselves and each other, and guard against our spiritual enemies.

Matthew Henry Commentary: ^6-11 Most of mankind do not consider the things of another world at all, because they are asleep; or they do not consider them aright, because they sleep and dream. Our moderation as to all earthly things should be known to all men. Shall Christians, who have the light of the blessed gospel shining in their faces, be careless about their souls, and unmindful of another world? We need the spiritual armour, or the three Christian graces, faith, love, and hope. Faith; if we believe that the eye of God is always upon us, that there is another world to prepare for, we shall see reason to watch and be sober. True and fervent love to God, and the things of God, will keep us watchful and sober. If we have hope of salvation, let us take heed of any thing that would shake our trust in the Lord. We have ground on which to build unshaken hope, when we consider, that salvation is by our Lord Jesus Christ, who died for us, to atone for our sins and to ransom our souls. We should join in prayer and praise one with another. We should set a good example one before another, and this is the best means to answer the end of society. Thus we shall learn how to live to Him, with whom we hope to live for ever.

Matthew Henry Commentary: ^12-15 The ministers of the gospel are described by the work of their office, which is to serve and honour the Lord. It is their duty not only to give good counsel, but also to warn the flock of dangers, and reprove for whatever may be amiss. The people should honour and love their ministers, because their business is the welfare of men|s souls. And the people should be at peace among themselves, doing all they can to guard against any differences. But love of peace must not make us wink at sin. The fearful and sorrowful spirits, should be encouraged, and a kind word may do much good. We must bear and forbear. We must be long-suffering, and keep down anger, and this to all men. Whatever man do to us, we must do good to others.

Matthew Henry Commentary: ^16-22 We are to rejoice in creature-comforts, as if we rejoiced not, and must not expect to live many years, and rejoice in them all; but if we do rejoice in God, we may do that evermore. A truly religious life is a life of constant joy. And we should rejoice more, if we prayed more. Prayer will help forward all lawful business, and every good work. If we pray without ceasing, we shall not want matter for thanksgiving in every thing. We shall see cause to give thanks for sparing and preventing, for common and uncommon, past and present, temporal and spiritual mercies. Not only for prosperous and pleasing, but also for afflicting providences, for chastisements and corrections; for God designs all for our good, though we at present see not how they tend to it. Quench not the Spirit. Christians are said to be baptized with the Holy Ghost and with fire. He worketh as fire, by enlightening, enlivening, and purifying the souls of men. As fire is put out by taking away fuel, and as it is quenched by pouring water, or putting a great deal of earth upon it; so we must be careful not to quench the Holy Spirit, by indulging carnal lusts and affections, minding only earthly things. Believers often hinder their growth in grace, by not giving themselves up to the spiritual affections raised in their hearts by the Holy Spirit. By prophesyings, here understand the preaching of the word, the interpreting and applying the Scriptures. We must not despise preaching, though it is plain, and we are told no more than what we knew before. We must search the Scriptures. And proving all things must be to hold fast that which is good. We should abstain from sin, and whatever looks like sin, leads to it, and borders upon it. He who is not shy of the appearances of sin, who shuns not the occasions of it, and who avoids not the temptations and approaches to it, will not long keep from doing sin.

Matthew Henry Commentary: ^23-28 The apostle prays that they might be sanctified more perfectly, for the best are sanctified but in part while in this world; therefore we should pray for, and press toward, complete holiness. And as we must fall, if God did not carry on his good work in the soul, we should pray to God to perfect his work, till we are presented faultless before the throne of his glory. We should pray for one another; and brethren should thus express brotherly love. This epistle was to be read to all the brethren. Not only are the common people allowed to read the Scriptures, but it is their duty, and what they should be persuaded to do. The word of God should not be kept in an unknown tongue, but transplanted, that as all men are concerned to know the Scriptures, so they all may be able to read them. The Scriptures should be read in all public congregations, for the benefit of the unlearned especially. We need no more to make us happy, than to know the grace of our Lord Jesus Christ. He is an ever-flowing and an over-flowing fountain of grace to supply all our wants.

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