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Daily Bible Reading

¹ And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, ² That the sons of God saw the daughters of men that they [were] fair; and they took them wives of all which they chose. ³ And the LORD said, My spirit shall not always strive with man, for that he also [is] flesh: yet his days shall be an hundred and twenty years. ⁴ There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare [children] to them, the same [became] mighty men which [were] of old, men of renown. ⁵ And GOD saw that the wickedness of man [was] great in the earth, and [that] every imagination of the thoughts of his heart [was] only evil continually. ⁶ And it repented the LORD that he had made man on the earth, and it grieved him at his heart. ⁷ And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. ⁸ But Noah found grace in the eyes of the LORD. ⁹ These [are] the generations of Noah: Noah was a just man [and] perfect in his generations, [and] Noah walked with God. ¹⁰ And Noah begat three sons, Shem, Ham, and Japheth. ¹¹ The earth also was corrupt before God, and the earth was filled with violence. ¹² And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth. ¹³ And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. ¹⁴ Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch. ¹⁵ And this [is the fashion] which thou shalt make it [of]: The length of the ark [shall be] three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits. ¹⁶ A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; [with] lower, second, and third [stories] shalt thou make it. ¹⁷ And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein [is] the breath of life, from under heaven; [and] every thing that [is] in the earth shall die. ¹⁸ But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’ wives with thee. ¹⁹ And of every living thing of all flesh, two of every [sort] shalt thou bring into the ark, to keep [them] alive with thee; they shall be male and female. ²⁰ Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every [sort] shall come unto thee, to keep [them] alive. ²¹ And take thou unto thee of all food that is eaten, and thou shalt gather [it] to thee; and it shall be for food for thee, and for them. ²² Thus did Noah; according to all that God commanded him, so did he.

Matthew Henry Commentary: ^0-999 Chapter Outline The wickedness of the world which provoked God|s wrath. (1-7) Noah finds grace. (8-11) Noah warned of the flood, The directions respecting the ark. (12-21) Noah|s faith and obedience. (22)

Matthew Henry Commentary: ^1-7 The most remarkable thing concerning the old world, is the destroying of it by the deluge, or flood. We are told of the abounding iniquity of that wicked world: God|s just wrath, and his holy resolution to punish it. In all ages there has been a peculiar curse of God upon marriages between professors of true religion and its avowed enemies. The evil example of the ungodly party corrupts or greatly hurts the other. Family religion is put an end to, and the children are trained up according to the worldly maxims of that parent who is without the fear of God. If we profess to be the sons and daughters of the Lord Almighty, we must not marry without his consent. He will never give his blessing, if we prefer beauty, wit, wealth, or worldly honours, to faith and holiness. The Spirit of God strove with men, by sending Enoch, Noah, and perhaps others, to preach to them; by waiting to be gracious, notwithstanding their rebellions; and by exciting alarm and convictions in their consciences. But the Lord declared that his Spirit should not thus strive with men always; he would leave them to be hardened in sin, and ripened for destruction. This he determined on, because man was flesh: not only frail and feeble, but carnal and depraved; having misused the noble powers of his soul to gratify his corrupt inclinations. God sees all the wickedness that is among the children of men; it cannot be hid from him now; and if it be not repented of, it shall be made known by him shortly. The wickedness of a people is great indeed, when noted sinners are men renowned among them. Very much sin was committed in all places, by all sorts of people. Any one might see that the wickedness of man was great: but God saw that every imagination, or purpose, of the thoughts of man|s heart, was only evil continually. This was the bitter root, the corrupt spring. The heart was deceitful and desperately wicked; the principles were corrupt; the habits and dispositions evil. Their designs and devices were wicked. They did evil deliberately, contriving how to do mischief. There was no good among them. God saw man|s wickedness as one injured and wronged by it. He saw it as a tender father sees the folly and stubbornness of a rebellious and disobedient child, which grieves him, and makes him wish he had been childless. The words here used are remarkable; they are used after the manner of men, and do not mean that God can change, or be unhappy. Does God thus hate our sin? And shall not we be grieved to the heart for it? Oh that we may look on Him whom we have grieved, and mourn! God repented that he had made man; but we never find him repent that he redeemed man. God resolves to destroy man: the original word is very striking, I will wipe off man from the earth,| as dirt or filth is wiped off from a place which should be clean, and is thrown to the dunghill, the proper place for it. God speaks of man as his own creature, when he resolves upon his punishment. Those forfeit their lives who do not answer the end of their living. God speaks of resolution concerning men, after his Spirit had been long striving with them in vain. None are punished by the justice of God, but those who hate to be reformed by the grace of God.

Matthew Henry Commentary: ^8-11 Noah did not find favour in the eyes of men; they hated and persecuted him, because both by his life and preaching he condemned the world: but he found grace in the eyes of the Lord, and this made him more truly honourable than the men of renown. Let this be our chief desire, let us labour that we may be accepted of him. When the rest of the world was wicked, Noah kept his integrity. God|s good-will towards Noah produced this good work in him. He was a just man, that is, justified before God, by faith in the promised Seed. As such he was made holy, and had right principles; and was righteous in his conversation. He was not only honest, but devout; it was his constant care to do the will of God. God looks down upon those with an eye of favour, who sincerely look up to him with an eye of faith. It is easy to be religious when religion is in fashion; but it shows strong faith and resolution, to swim against the stream, and to appear for God when no one else appears for him; Noah did so. All kinds of sin were found among men. They corrupted God|s worship. Sin fills the earth with violence, and this fully justified God|s resolution to destroy the world. The contagion spread. When wickedness is become general, ruin is not far off; while there is a remnant of praying people in a nation, to empty the measure as it fills, judgments may be long kept off; but when all hands are at work to pull down the fences, by sin, and none stand in the gap to make up the breach, what can be expected but a flood of wrath?

Matthew Henry Commentary: ^12-21 God told Noah his purpose to destroy the wicked world by water. The secret of the Lord is with them that fear him, Ps 25:14. It is with all believers, enabling them to understand and apply the declarations and warnings of the written word. God chose to do it by a flood of waters, which should drown the world. As he chooses the rod with which he corrects his children, so he chooses the sword with which he cuts off his enemies. God established his covenant with Noah. This is the first place in the Bible where the word covenant| is found; it seems to mean, 1. The covenant of providence; that the course of nature shall be continued to the end of time. 2. The covenant of grace; that God would be a God to Noah, and that out of his seed God would take to himself a people. God directed Noah to make an ark. This ark was like the hulk of a ship, fitted to float upon the waters. It was very large, half the size of St. Paul|s cathedral, and would hold more than eighteen of the largest ships now used. God could have secured Noah without putting him to any care, or pains, or trouble; but employed him in making that which was to be the means to preserve him, for the trial of his faith and obedience. Both the providence of God, and the grace of God, own and crown the obedient and diligent. God gave Noah particular orders how to make the ark, which could not therefore but be well fitted for the purpose. God promised Noah that he and his family should be kept alive in the ark. What we do in obedience to God, we and our families are likely to have the benefit of. The piety of parents gets their children good in this life, and furthers them in the way to eternal life, if they improve it. Verse 22 Noah|s faith triumphed over all corrupt reasonings. To rear so large a building, such a one as he never saw, and to provide food for the living creatures, would require from him a great deal of care, and labour, and expense. His neighbours would laugh at him. But all such objections, Noah, by faith, got over; his obedience was ready and resolute. Having begun to build, he did not leave off till he had finished: so did he, and so must we do. He feared the deluge, and therefore prepared the ark. And in the warning given to Noah, there is a more solemn warning given to us, to flee from the wrath to come, which will sweep the world of unbelievers into the pit of destruction. Christ, the true Noah, which same shall comfort us, hath by His sufferings already prepared the ark, and kindly invites us by faith to enter in. While the day of his patience continues, let us hear and obey his voice.

A Commentary By J Vernon MCgee For Genesis 6:1-999

A Commentary By J Vernon MCgee For Genesis 6:8-999

A Commentary By J Vernon MCgee For Genesis 6:13-999

A Commentary By J Vernon MCgee For Genesis 6:14-999

A Commentary By J Vernon MCgee For Genesis 6:17-999

Morning Bible Reading - Genesis 7

¹ And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation. ² Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that [are] not clean by two, the male and his female. ³ Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth. ⁴ For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth. ⁵ And Noah did according unto all that the LORD commanded him. ⁶ And Noah [was] six hundred years old when the flood of waters was upon the earth. ⁷ And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood. ⁸ Of clean beasts, and of beasts that [are] not clean, and of fowls, and of every thing that creepeth upon the earth, ⁹ There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah. ¹⁰ And it came to pass after seven days, that the waters of the flood were upon the earth. ¹¹ In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened. ¹² And the rain was upon the earth forty days and forty nights. ¹³ In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark; ¹⁴ They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort. ¹⁵ And they went in unto Noah into the ark, two and two of all flesh, wherein [is] the breath of life. ¹⁶ And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in. ¹⁷ And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth. ¹⁸ And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters. ¹⁹ And the waters prevailed exceedingly upon the earth; and all the high hills, that [were] under the whole heaven, were covered. ²⁰ Fifteen cubits upward did the waters prevail; and the mountains were covered. ²¹ And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man: ²² All in whose nostrils [was] the breath of life, of all that [was] in the dry [land], died. ²³ And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained [alive], and they that [were] with him in the ark. ²⁴ And the waters prevailed upon the earth an hundred and fifty days.

Matthew Henry Commentary: ^0-999 Chapter Outline Noah, and his family and the living creatures, enter the ark, and the flood begins. (1-12) Noah shut in the ark. (13-16) The increase of the flood for forty days. (17-20) All flesh is destroyed by the flood. (21-24)

Matthew Henry Commentary: ^1-12 The call to Noah is very kind, like that of a tender father to his children to come in-doors when he sees night or a storm coming. Noah did not go into the ark till God bade him, though he knew it was to be his place of refuge. It is very comfortable to see God going before us in every step we take. Noah had taken a great deal of pains to build the ark, and now he was himself kept alive in it. What we do in obedience to the command of God, and in faith, we ourselves shall certainly have the comfort of, first or last. This call to Noah reminds us of the call the gospel gives to poor sinners. Christ is an ark, in whom alone we can be safe, when death and judgment approach. The word says, "Come;" ministers say, "Come;" the Spirit says, "Come, come into the Ark." Noah was accounted righteous, not for his own righteousness, but as an heir of the righteousness which is by faith, Heb 11:7. He believed the revelation of a saviour, and sought and expected salvation through Him alone. Thus was he justified by faith, and received that Spirit whose fruit is in all goodness; but if any man have not the Spirit of Christ, he is none of his. After the hundred and twenty years, God granted seven days| longer space for repentance. But these seven days were trifled away, like all the rest. It shall be but seven days. They had only one week more, one sabbath more to improve, and to consider the things that belonged to their peace. But it is common for those who have been careless of their souls during the years of their health, when they have looked upon death at a distance, to be as careless during the days, the few days of their sickness, when they see death approaching; their hearts being hardened by the deceitfulness of sin. As Noah prepared the ark by faith in the warning given that the flood would come, so he went into it, by faith in this warning that it would come quickly. And on the day Noah was securely fixed in the ark, the fountains of the great deep were broken up. The earth had within it those waters, which, at God|s command, sprang up and flooded it; and thus our bodies have in themselves those humours, which, when God pleases, become the seeds and springs of mortal diseases. The windows of heaven were opened, and the waters which were above the firmament, that is, in the air, were poured out upon the earth. The rain comes down in drops; but such rains fell then, as were never known before or since. It rained without stop or abatement, forty days and forty nights, upon the whole earth at once. As there was a peculiar exercise of the almighty power of God in causing the flood, it is vain and presumptuous to attempt explaining the method of it, by human wisdom.

Matthew Henry Commentary: ^13-16 The ravenous creatures were made mild and manageable; yet, when this occasion was over, they were of the same kind as before; for the ark did not alter their natures. Hypocrites in the church, who outwardly conform to the laws of that ark, are yet unchanged; and it will appear, one time or other, what kind they are after. God continued his care of Noah. God shut the door, to secure him and keep him safe in the ark; also to keep all others for ever out. In what manner this was done, God has not been pleased to make known. There is much of our gospel duty and privilege to be seen in Noah|s safety in the ark. The apostle makes it a type of christian baptism, 1Pe 3:20, 21. Observe then, it is our great duty, in obedience to the gospel call, by a lively faith in Christ, to come into that way of salvation which God has provided for poor sinners. Those that come into the ark, should bring as many as they can with them, by good instructions, by persuasions, and by good examples. There is room enough in Christ for all comers. God put Adam into paradise, but did not shut him in, so he threw himself out; but when God put Noah into the ark, and so when he brings a soul to Christ, the salvation is sure: it is not in our own keeping, but in the Mediator|s hand. But the door of mercy will shortly be shut against those that now make light of it. Knock now, and it shall be opened, Lu 13:25.

Matthew Henry Commentary: ^17-20 The flood was increasing forty days. The waters rose so high, that the tops of the highest mountains were overflowed more than twenty feet. There is no place on earth so high as to set men out of the reach of God|s judgments. God|s hand will find out all his enemies, Ps 21:8. When the flood thus increased, Noah|s ark was lifted up, and the waters which broke down every thing else, bore up the ark. That which to unbelievers betokens death unto death, to the faithful betokens life unto life.

Matthew Henry Commentary: ^21-24 All the men, women, and children, that were in the world, excepting those in the ark, died. We may easily imagine what terror seized them. Our Saviour tells us, that till the very day that the flood came, they were eating and drinking, Lu 17:26, 27; they were deaf and blind to all Divine warnings. In this posture death surprised them. They were convinced of their folly when it was too late. We may suppose they tried all ways and means possible to save themselves, but all in vain. And those that are not found in Christ, the Ark, are certainly undone, undone for ever. Let us pause, and consider this tremendous judgment! Who can stand before the Lord when he is angry? The sin of sinners will be their ruin, first or last, if not repented of. The righteous God knows how to bring ruin upon the world of the ungodly, 2Pe 2:5. How tremendous will be the day of judgment and perdition of ungodly men! Happy they who are part of Christ|s family, and safe with him as such; they may look forward without dismay, and rejoice that they shall triumph, when fire shall burn up the earth, and all that therein is. We are apt to suppose some favourable distinctions in our own case or character; but if we neglect, refuse, or abuse the salvation of Christ, we shall, notwithstanding such fancied advantages, be destroyed in the common ruin of an unbelieving world.

A Commentary By J Vernon MCgee For Genesis 7:1-999

Morning Bible Reading - Genesis 8

¹ And God remembered Noah, and every living thing, and all the cattle that [was] with him in the ark: and God made a wind to pass over the earth, and the waters asswaged; ² The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained; ³ And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated. ⁴ And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat. ⁵ And the waters decreased continually until the tenth month: in the tenth [month], on the first [day] of the month, were the tops of the mountains seen. ⁶ And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made: ⁷ And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth. ⁸ Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground; ⁹ But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters [were] on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark. ¹⁰ And he stayed yet other seven days; and again he sent forth the dove out of the ark; ¹¹ And the dove came in to him in the evening; and, lo, in her mouth [was] an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth. ¹² And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more. ¹³ And it came to pass in the six hundredth and first year, in the first [month], the first [day] of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry. ¹⁴ And in the second month, on the seven and twentieth day of the month, was the earth dried. ¹⁵ And God spake unto Noah, saying, ¹⁶ Go forth of the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee. ¹⁷ Bring forth with thee every living thing that [is] with thee, of all flesh, [both] of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth. ¹⁸ And Noah went forth, and his sons, and his wife, and his sons’ wives with him: ¹⁹ Every beast, every creeping thing, and every fowl, [and] whatsoever creepeth upon the earth, after their kinds, went forth out of the ark. ²⁰ And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar. ²¹ And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart [is] evil from his youth; neither will I again smite any more every thing living, as I have done. ²² While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.

Matthew Henry Commentary: ^0-999 Chapter Outline God remembers Noah, and dries up the waters. (1-3) The ark rests on Ararat, Noah sends forth a raven and a dove. (4-12) Noah being commanded, goes out of the ark. (13-19) Noah offers sacrifice, God promises to curse the earth no more. (20-22)

Matthew Henry Commentary: ^1-3 The whole race of mankind, except Noah and his family, were now dead, so that God|s remembering Noah, was the return of his mercy to mankind, of whom he would not make a full end. The demands of Divine justice had been answered by the ruin of sinners. God sent his wind to dry the earth, and seal up his waters. The same hand that brings the desolation, must bring the deliverance; to that hand, therefore, we must ever look. When afflictions have done the work for which they are sent, whether killing work or curing work, they will be taken away. As the earth was not drowned in a day, so it was not dried in a day. God usually works deliverance for his people gradually, that the day of small things may not be despised, nor the day of great things despaired of.

Matthew Henry Commentary: ^4-12 The ark rested upon a mountain, whither it was directed by the wise and gracious providence of God, that might rest the sooner. God has times and places of rest for his people after their tossing; and many times he provides for their seasonable and comfortable settlement, without their own contrivance, and quite beyond their own foresight. God had told Noah when the flood would come, yet he did not give him an account by revelation, at what times and by what steps it should go away. The knowledge of the former was necessary to his preparing the ark; but the knowledge of the latter would serve only to gratify curiosity; and concealing it from him would exercise his faith and patience. Noah sent forth a raven from the ark, which went flying about, and feeding on the carcasses that floated. Noah then sent forth a dove, which returned the first time without good news; but the second time, she brought an olive leaf in her bill, plucked off, plainly showing that trees, fruit trees, began to appear above water. Noah sent forth the dove the second time, seven days after the first, and the third time was after seven days also; probably on the sabbath day. Having kept the sabbath with his little church, he expected especial blessings from Heaven, and inquired concerning them. The dove is an emblem of a gracious soul, that, finding no solid peace of satisfaction in this deluged, defiling world, returns to Christ as to its ark, as to its Noah, its rest. The defiling world, returns to Christ as to its ark, as to its Noah, its rest. The carnal heart, like the raven, takes up with the world, and feeds on the carrion it finds there; but return thou to my rest, O my soul; to thy Noah, so the word is, Ps 116:7. And as Noah put forth his hand, and took the dove, and pulled her to him, into the ark, so Christ will save, and help, and welcome those that flee to him for rest. (Ge 8:13-19)

Matthew Henry Commentary: ^13-19 God consults our benefit, rather than our desires; he knows what is good for us better than we do for ourselves, and how long it is fit our restraints should continue, and desired mercies should be delayed. We would go out of the ark before the ground is dried; and perhaps, if the door, is shut, are ready to thrust off the covering, and to climb up some other way; but God|s time of showing mercy is the best time. As Noah had a command to go into the ark, so, how tedious soever his confinement there was, he would wait for a command to go out of it again. We must in all our ways acknowledge God, and set him before us in all our removals. Those only go under God|s protection, who follow God|s direction, and submit to him.

Matthew Henry Commentary: ^20-22 Noah was now gone out into a desolate world, where, one might have thought, his first care would have been to build a house for himself, but he begins with an alter for God. He begins well, that begins with God. Though Noah|s stock of cattle was small, and that saved at great care and pains, yet he did not grudge to serve God out of it. Serving God with our little is the way to make it more; we must never think that is wasted with which God is honoured. The first thing done in the new world was an act of worship. We are now to express our thankfulness, not by burnt-offerings, but by praise, and pious devotions and conversation. God was well pleased with what was done. But the burning flesh could no more please God, than the blood of bulls and goats, except as typical of the sacrifice of Christ, and expressing Noah|s humble faith and devotedness to God. The flood washed away the race of wicked men, but it did not remove sin from man|s nature, who being conceived and born in sin, thinks, devises, and loves wickedness, even from his youth, and that as much since the flood as before. But God graciously declared he never would drown the world again. While the earth remains, and man upon it, there shall be summer and winter. It is plain that this earth is not to remain always. It, and all the works in it, must shortly be burned up; and we look for new heavens and a new earth, when all these things shall be dissolved. But as long as it does remain, God|s providence will cause the course of times and seasons to go on, and makes each to know its place. And on this word we depend, that thus it shall be. We see God|s promises to the creatures made good, and may infer that his promises to all believers shall be so.

A Commentary By J Vernon MCgee For Genesis 8:1-999

A Commentary By J Vernon MCgee For Genesis 8:20-999

Evening Bible Reading - Matthew 3

¹ In those days came John the Baptist, preaching in the wilderness of Judaea, ² And saying, Repent ye: for the kingdom of heaven is at hand. ³ For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. ⁴ And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. ⁵ Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan, ⁶ And were baptized of him in Jordan, confessing their sins. ⁷ But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? ⁸ Bring forth therefore fruits meet for repentance: ⁹ And think not to say within yourselves, We have Abraham to [our] father: for I say unto you, that God is able of these stones to raise up children unto Abraham. ¹⁰ And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. ¹¹ I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and [with] fire: ¹² Whose fan [is] in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire. ¹³ Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. ¹⁴ But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? ¹⁵ And Jesus answering said unto him, Suffer [it to be so] now: for thus it becometh us to fulfil all righteousness. Then he suffered him. ¹⁶ And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: ¹⁷ And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

Matthew Henry Commentary: ^0-999 Chapter Outline John the Baptist, His preaching, manner of life, and baptism. (1-6) John reproves the Pharisees and Sadducees. (7-12) The baptism of Jesus. (13-17)

Matthew Henry Commentary: ^1-6 After Malachi there was no prophet until John the Baptist came. He appeared first in the wilderness of Judea. This was not an uninhabited desert, but a part of the country not thickly peopled, nor much enclosed. No place is so remote as to shut us out from the visits of Divine grace. The doctrine he preached was repentance; "Repent ye." The word here used, implies a total alteration in the mind, a change in the judgment, disposition, and affections, another and a better bias of the soul. Consider your ways, change your minds: you have thought amiss; think again, and think aright. True penitents have other thoughts of God and Christ, sin and holiness, of this world and the other, than they had. The change of the mind produces a change of the way. That is gospel repentance, which flows from a sight of Christ, from a sense of his love, and from hopes of pardon and forgiveness through him. It is a great encouragement to us to repent; repent, for your sins shall be pardoned upon your repentance. Return to God in a way of duty, and he will, through Christ, return unto you in the way of mercy. It is still as necessary to repent and humble ourselves, to prepare the way of the Lord, as it then was. There is a great deal to be done, to make way for Christ into a soul, and nothing is more needful than the discovery of sin, and a conviction that we cannot be saved by our own righteousness. The way of sin and Satan is a crooked way; but to prepare a way for Christ, the paths must be made straight, Heb 12:13. Those whose business it is to call others to mourn for sin, and to mortify it, ought themselves to live a serious life, a life of self-denial, and contempt of the world. By giving others this example, John made way for Christ. Many came to John|s baptism, but few kept to the profession they made. There may be many forward hearers, where there are few true believers. Curiosity, and love for novelty and variety, may bring many to attend on good preaching, and to be affected for a while, who never are subject to the power of it. Those who received John|s doctrine, testified their repentance by confessing their sins. Those only are ready to receive Jesus Christ as their righteousness, who are brought with sorrow and shame to own their guilt. The benefits of the kingdom of heaven, now at hand, were thereupon sealed to them by baptism. John washed them with water, in token that God would cleanse them from all their iniquities, thereby intimating, that by nature and practice all were polluted, and could not be admitted among the people of God, unless washed from their sins in the fountain Christ was to open, Zec 13:1.

Matthew Henry Commentary: ^7-12 To make application to the souls of the hearers, is the life of preaching; so it was of John|s preaching. The Pharisees laid their chief stress on outward observances, neglecting the weightier matters of the moral law, and the spiritual meaning of their legal ceremonies. Others of them were detestable hypocrites, making their pretences to holiness a cloak for iniquity. The Sadducees ran into the opposite extreme, denying the existence of spirits, and a future state. They were the scornful infidels of that time and country. There is a wrath to come. It is the great concern of every one to flee from that wrath. God, who delights not in our ruin, has warned us; he warns by the written word, by ministers, by conscience. And those are not worthy of the name of penitents, or their privileges, who say they are sorry for their sins, yet persist in them. It becomes penitents to be humble and low in their own eyes, to be thankful for the least mercy, patient under the greatest affliction, to be watchful against all appearances of sin, to abound in every duty, and to be charitable in judging others. Here is a word of caution, not to trust in outward privileges. There is a great deal which carnal hearts are apt to say within themselves, to put aside the convincing, commanding power of the word of God. Multitudes, by resting in the honours and mere advantages of their being members of an outward church, come short of heaven. Here is a word of terror to the careless and secure. Our corrupt hearts cannot be made to produce good fruit, unless the regenerating Spirit of Christ graft the good word of God upon them. And every tree, however high in gifts and honours, however green in outward professions and performances, if it bring not forth good fruit, the fruits meet for repentance, is hewn down and cast into the fire of God|s wrath, the fittest place for barren trees: what else are they good for? If not fit for fruit, they are fit for fuel. John shows the design and intention of Christ|s appearing, which they were now speedily to expect. No outward forms can make us clean. No ordinances, by whomsoever administered, or after whatever mode, can supply the want of the baptism of the Holy Ghost and of fire. The purifying and cleansing power of the Holy Spirit alone can produce that purity of heart, and those holy affections, which accompany salvation. It is Christ who baptizes with the Holy Ghost. This he did in the extraordinary gifts of the Spirit sent upon the apostles, Ac 2:4. This he does in the graces and comforts of the Spirit, given to those that ask him, Lu 11:13; Joh 7:38, 39; see Ac 11:16. Observe here, the outward church is Christ|s floor, Isa 21:10. True believers are as wheat, substantial, useful, and valuable; hypocrites are as chaff, light and empty, useless and worthless, carried about with every wind; these are mixed, good and bad, in the same outward communion. There is a day coming when the wheat and chaff shall be separated. The last judgment will be the distinguishing day, when saints and sinners shall be parted for ever. In heaven the saints are brought together, and no longer scattered; they are safe, and no longer exposed; separated from corrupt neighbours without, and corrupt affections within, and there is no chaff among them. Hell is the unquenchable fire, which will certainly be the portion and punishment of hypocrites and unbelievers. Here life and death, good and evil, are set before us: according as we now are in the field, we shall be then in the floor.

Matthew Henry Commentary: ^13-17 Christ|s gracious condescensions are so surprising, that even the strongest believers at first can hardly believe them; so deep and mysterious, that even those who know his mind well, are apt to start objections against the will of Christ. And those who have much of the Spirit of God while here, see that they need to apply to Christ for more. Christ does not deny that John had need to be baptized of him, yet declares he will now be baptized of John. Christ is now in a state of humiliation. Our Lord Jesus looked upon it as well becoming him to fulfil all righteousness, to own every Divine institution, and to show his readiness to comply with all God|s righteous precepts. In and through Christ, the heavens are opened to the children of men. This descent of the Spirit upon Christ, showed that he was endued with his sacred influences without measure. The fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance. At Christ|s baptism there was a manifestation of the three Persons in the sacred Trinity. The Father confirming the Son to be Mediator; the Son solemnly entering upon the work; the Holy Spirit descending on him, to be through his mediation communicated to his people. In Him our spiritual sacrifices are acceptable, for He is the altar that sanctifies every gift, 1Pe 2:5. Out of Christ, God is a consuming fire, but in Christ, a reconciled Father. This is the sum of the gospel, which we must by faith cheerfully embrace.

A Commentary By J Vernon MCgee For Matthew 3:1-999

A Commentary By J Vernon MCgee For Matthew 3:3-999