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Daily Bible Reading

Morning Bible Reading - Genesis 44

¹ And he commanded the steward of his house, saying, Fill the men’s sacks [with] food, as much as they can carry, and put every man’s money in his sack’s mouth. ² And put my cup, the silver cup, in the sack’s mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken. ³ As soon as the morning was light, the men were sent away, they and their asses. ⁴ [And] when they were gone out of the city, [and] not [yet] far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good? ⁵ [Is] not this [it] in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing. ⁶ And he overtook them, and he spake unto them these same words. ⁷ And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing: ⁸ Behold, the money, which we found in our sacks’ mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord’s house silver or gold? ⁹ With whomsoever of thy servants it be found, both let him die, and we also will be my lord’s bondmen. ¹⁰ And he said, Now also [let] it [be] according unto your words: he with whom it is found shall be my servant; and ye shall be blameless. ¹¹ Then they speedily took down every man his sack to the ground, and opened every man his sack. ¹² And he searched, [and] began at the eldest, and left at the youngest: and the cup was found in Benjamin’s sack. ¹³ Then they rent their clothes, and laded every man his ass, and returned to the city. ¹⁴ And Judah and his brethren came to Joseph’s house; for he [was] yet there: and they fell before him on the ground. ¹⁵ And Joseph said unto them, What deed [is] this that ye have done? wot ye not that such a man as I can certainly divine? ¹⁶ And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we [are] my lord’s servants, both we, and [he] also with whom the cup is found. ¹⁷ And he said, God forbid that I should do so: [but] the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father. ¹⁸ Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord’s ears, and let not thine anger burn against thy servant: for thou [art] even as Pharaoh. ¹⁹ My lord asked his servants, saying, Have ye a father, or a brother? ²⁰ And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him. ²¹ And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him. ²² And we said unto my lord, The lad cannot leave his father: for [if] he should leave his father, [his father] would die. ²³ And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more. ²⁴ And it came to pass when we came up unto thy servant my father, we told him the words of my lord. ²⁵ And our father said, Go again, [and] buy us a little food. ²⁶ And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man’s face, except our youngest brother [be] with us. ²⁷ And thy servant my father said unto us, Ye know that my wife bare me two [sons]: ²⁸ And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since: ²⁹ And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave. ³⁰ Now therefore when I come to thy servant my father, and the lad [be] not with us; seeing that his life is bound up in the lad’s life; ³¹ It shall come to pass, when he seeth that the lad [is] not [with us], that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave. ³² For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever. ³³ Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren. ³⁴ For how shall I go up to my father, and the lad [be] not with me? lest peradventure I see the evil that shall come on my father.

Matthew Henry Commentary: ^0-999 Chapter Outline Joseph|s policy to stay his brethren, and try their affection for Benjamin. (1-17) Judah|s supplication to Joseph. (18-34)

Matthew Henry Commentary: ^1-17 Joseph tried how his brethren felt towards Benjamin. Had they envied and hated the other son of Rachel as they had hated him, and if they had the same want of feeling towards their father Jacob as heretofore, they would now have shown it. When the cup was found upon Benjamin, they would have a pretext for leaving him to be a slave. But we cannot judge what men are now, by what they have been formerly; nor what they will do, by what they have done. The steward charged them with being ungrateful, rewarding evil for good; with folly, in taking away the cup of daily use, which would soon be missed, and diligent search made for it; for so it may be read, Is not this it in which my lord drinketh, as having a particular fondness for it, and for which he would search thoroughly? Or, By which, leaving it carelessly at your table, he would make trial whether you were honest men or not? They throw themselves upon Joseph|s mercy, and acknowledge the righteousness of God, perhaps thinking of the injury they had formerly done to Joseph, for which they thought God was now reckoning with them. Even in afflictions wherein we believe ourselves wronged by men, we must own that God is righteous, and finds out our sin.

Matthew Henry Commentary: ^18-34 Had Joseph been, as Judah supposed him, an utter stranger to the family, he could not but be wrought upon by his powerful reasonings. But neither Jacob nor Benjamin need an intercessor with Joseph; for he himself loved them. Judah|s faithful cleaving to Benjamin, now, in his distress, was recompensed long afterwards by the tribe of Benjamin keeping with the tribe of Judah, when the other tribes deserted it. The apostle, when discoursing of the mediation of Christ, observes, that our Lord sprang out of Judah, Heb 7:14; and he not only made intercession for the transgressors, but he became a Surety for them, testifying therein tender concern, both for his Father and for his brethren. Jesus, the great antitype of Joseph, humbles and proves his people, even after they have had some tastes of his loving-kindness. He brings their sins to their remembrance, that they may exercise and show repentance, and feel how much they owe to his mercy.

A Commentary By J Vernon MCgee For Genesis 44:1-999

A Commentary By J Vernon MCgee For Genesis 44:16-999

A Commentary By J Vernon MCgee For Genesis 44:18-999

Morning Bible Reading - Genesis 45

¹ Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. ² And he wept aloud: and the Egyptians and the house of Pharaoh heard. ³ And Joseph said unto his brethren, I [am] Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. ⁴ And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I [am] Joseph your brother, whom ye sold into Egypt. ⁵ Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life. ⁶ For these two years [hath] the famine [been] in the land: and yet [there are] five years, in the which [there shall] neither [be] earing nor harvest. ⁷ And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance. ⁸ So now [it was] not you [that] sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt. ⁹ Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not: ¹⁰ And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children’s children, and thy flocks, and thy herds, and all that thou hast: ¹¹ And there will I nourish thee; for yet [there are] five years of famine; lest thou, and thy household, and all that thou hast, come to poverty. ¹² And, behold, your eyes see, and the eyes of my brother Benjamin, that [it is] my mouth that speaketh unto you. ¹³ And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither. ¹⁴ And he fell upon his brother Benjamin’s neck, and wept; and Benjamin wept upon his neck. ¹⁵ Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him. ¹⁶ And the fame thereof was heard in Pharaoh’s house, saying, Joseph’s brethren are come: and it pleased Pharaoh well, and his servants. ¹⁷ And Pharaoh said unto Joseph, Say unto thy brethren, This do ye; lade your beasts, and go, get you unto the land of Canaan; ¹⁸ And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land. ¹⁹ Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come. ²⁰ Also regard not your stuff; for the good of all the land of Egypt [is] yours. ²¹ And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way. ²² To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred [pieces] of silver, and five changes of raiment. ²³ And to his father he sent after this [manner]; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way. ²⁴ So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way. ²⁵ And they went up out of Egypt, and came into the land of Canaan unto Jacob their father, ²⁶ And told him, saying, Joseph [is] yet alive, and he [is] governor over all the land of Egypt. And Jacob’s heart fainted, for he believed them not. ²⁷ And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived: ²⁸ And Israel said, [It is] enough; Joseph my son [is] yet alive: I will go and see him before I die.

Matthew Henry Commentary: ^0-999 Chapter Outline Joseph comforts his brethren, and sends for his father. (1-15) Pharaoh confirms Joseph|s invitation, Joseph|s gifts to his brethren. (16-24) Jacob receives the news of Joseph|s being alive. (25-28)

Matthew Henry Commentary: ^1-15 Joseph let Judah go on, and heard all he had to say. He found his brethren humbled for their sins, mindful of himself, for Judah had mentioned him twice in his speech, respectful to their father, and very tender of their brother Benjamin. Now they were ripe for the comfort he designed, by making himself known. Joseph ordered all his attendants to withdraw. Thus Christ makes himself and his loving-kindness known to his people, out of the sight and hearing of the world. Joseph shed tears of tenderness and strong affection, and with these threw off that austerity with which he had hitherto behaved toward his brethren. This represents the Divine compassion toward returning penitents. "I am Joseph, your brother." This would humble them yet more for their sin in selling him, but would encourage them to hope for kind treatment. Thus, when Christ would convince Paul, he said, I am Jesus; and when he would comfort his disciples, he said, It is I, be not afraid. When Christ manifests himself to his people, he encourages them to draw near to him with a true heart. Joseph does so, and shows them, that whatever they thought to do against him, God had brought good out of it. Sinners must grieve and be angry with themselves for their sins, though God brings good out of it, for that is no thanks to them. The agreement between all this, and the case of a sinner, on Christ|s manifesting himself to his soul, is very striking. He does not, on this account, think sin a less, but a greater evil; and yet he is so armed against despair, as even to rejoice in what God hath wrought, while he trembles in thinking of the dangers and destruction from which he has escaped. Joseph promises to take care of his father and all the family. It is the duty of children, if the necessity of their parents at any time require it, to support and supply them to the utmost of their ability; this is showing piety at home, 1Ti 5:4. After Joseph had embraced Benjamin, he caressed them all, and then his brethren talked with him freely of all the affairs of their father|s house. After the tokens of true reconciliation with the Lord Jesus, sweet communion with him follows.

Matthew Henry Commentary: ^16-24 Pharaoh was kind to Joseph, and to his relations for his sake. Egypt would make up the losses of their removal. Thus those for whom Christ intends his heavenly glory, ought not to regard the things of this world. The best of its enjoyments are but lumber; we cannot make sure of them while here, much less can we carry them away with us. Let us not set our eyes or hearts upon the world; there are better things for us in that blessed land, whither Christ, our Joseph, is gone to prepare a place. Joseph dismissed his brethren with a seasonable caution, "See that ye fall not out by the way." He knew they were too apt to be quarrelsome; and having forgiven them all, he lays this charge upon them, not to upbraid one another. This command our Lord Jesus has given to us, that we love one another, and that whatever happens, or has happened, we fall not out. For we are brethren, we have all one Father. We are all guilty, and instead of quarrelling with one another, have reason to fall out with ourselves. We are, or hope to be, forgiven of God, whom we have all offended, and, therefore, should be ready to forgive one another. We are "by the way," a way through the land of Egypt, where we have many eyes upon us, that seek advantage against us; a way that leads to the heavenly Canaan, where we hope to be for ever in perfect peace.

Matthew Henry Commentary: ^25-28 To hear that Joseph is alive, is too good news to be true; Jacob faints, for he believes it not. We faint, because we do not believe. At length, Jacob is convinced of the truth. Jacob was old, and did not expect to live long. He says, Let my eyes be refreshed with this sight before they are closed, and then I need no more to make me happy in this world. Behold Jesus manifesting himself as a Brother and a Friend to those who once were his despisers, his enemies. He assures them of his love and the riches of his grace. He commands them to lay aside envy, anger, malice, and strife, and to live in peace with each other. He teaches them to give up the world for him and his fulness. He supplies all that is needful to bring them home to himself, that where he is they may be also. And though, when he at last sends for his people, they may for a time feel some doubts and fears, yet the thought of seeing his glory and of being with him, will enable them to say, It is enough, I am willing to die; and I go to see, and to be with the Beloved of my soul.

A Commentary By J Vernon MCgee For Genesis 45:1-999

A Commentary By J Vernon MCgee For Genesis 45:5-999

A Commentary By J Vernon MCgee For Genesis 45:13-999

¹ At that time Herod the tetrarch heard of the fame of Jesus, ² And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him. ³ For Herod had laid hold on John, and bound him, and put [him] in prison for Herodias’ sake, his brother Philip’s wife. ⁴ For John said unto him, It is not lawful for thee to have her. ⁵ And when he would have put him to death, he feared the multitude, because they counted him as a prophet. ⁶ But when Herod’s birthday was kept, the daughter of Herodias danced before them, and pleased Herod. ⁷ Whereupon he promised with an oath to give her whatsoever she would ask. ⁸ And she, being before instructed of her mother, said, Give me here John Baptist’s head in a charger. ⁹ And the king was sorry: nevertheless for the oath’s sake, and them which sat with him at meat, he commanded [it] to be given [her]. ¹⁰ And he sent, and beheaded John in the prison. ¹¹ And his head was brought in a charger, and given to the damsel: and she brought [it] to her mother. ¹² And his disciples came, and took up the body, and buried it, and went and told Jesus. ¹³ When Jesus heard [of it], he departed thence by ship into a desert place apart: and when the people had heard [thereof], they followed him on foot out of the cities. ¹⁴ And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick. ¹⁵ And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals. ¹⁶ But Jesus said unto them, They need not depart; give ye them to eat. ¹⁷ And they say unto him, We have here but five loaves, and two fishes. ¹⁸ He said, Bring them hither to me. ¹⁹ And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to [his] disciples, and the disciples to the multitude. ²⁰ And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full. ²¹ And they that had eaten were about five thousand men, beside women and children.

Matthew Henry Commentary: ^1-12 The terror and reproach of conscience, which Herod, like other daring offenders, could not shake off, are proofs and warnings of a future judgment, and of future misery to them. But there may be the terror of convictions, where there is not the truth of conversion. When men pretend to favour the gospel, yet live in evil, we must not favour their self-delusion, but must deliver our consciences as John did. The world may call this rudeness and blind zeal. False professors, or timid Christians, may censure it as want of civility; but the most powerful enemies can go no further than the Lord sees good to permit. Herod feared that the putting of John to death might raise a rebellion among the people, which it did not; but he never feared it might stir up his own conscience against him, which it did. Men fear being hanged for what they do not fear being damned for. And times of carnal mirth and jollity are convenient times for carrying on bad designs against God|s people. Herod would profusely reward a worthless dance, while imprisonment and death were the recompence of the man of God who sought the salvation of his soul. But there was real malice to John beneath his consent, or else Herod would have found ways to get clear of his promise. When the under shepherds are smitten, the sheep need not be scattered while they have the Great Shepherd to go to. And it is better to be drawn to Christ by want and loss, than not to come to him at all.

Matthew Henry Commentary: ^13-21 When Christ and his word withdraw, it is best for us to follow, seeking the means of grace for our souls before any worldly advantages. The presence of Christ and his gospel, makes a desert not only tolerable, but desirable. This little supply of bread was increased by Christ|s creating power, till the whole multitude were satisfied. In seeking the welfare of men|s souls, we should have compassion on their bodies likewise. Let us also remember always to crave a blessing on our meals, and learn to avoid all waste, as frugality is the proper source of liberality. See in this miracle an emblem of the Bread of life, which came down from heaven to sustain our perishing souls. The provisions of Christ|s gospel appear mean and scanty to the world, yet they satisfy all that feed on him in their hearts by faith with thanksgiving.

A Commentary By J Vernon MCgee For Matthew 14:1-21

A Commentary By J Vernon MCgee For Matthew 14:3-21

A Commentary By J Vernon MCgee For Matthew 14:15-21